17.
The Chapter of the Sixtyfold Consecutive Repetitions
1.
The Discourse on Desire for the Internal as Impermanent
168. "Whatever, monks, is impermanent, therein your desire is to be abandoned. And what, monks, is impermanent? The eye, monks, is impermanent; therein your desire is to be abandoned. Etc. The tongue is impermanent; therein your desire is to be abandoned. Etc. The mind is impermanent; therein your desire is to be abandoned. Whatever, monks, is impermanent, therein your desire is to be abandoned."
2.
The Discourse on Lust for the Internal as Impermanent
169. "Whatever, monks, is impermanent, therein your lust is to be abandoned. And what, monks, is impermanent? The eye, monks, is impermanent; therein your lust is to be abandoned." Etc. The tongue is impermanent; therein your lust is to be abandoned." Etc. The mind is impermanent; therein your lust is to be abandoned. Whatever, monks, is impermanent, therein your lust is to be abandoned."
3.
The Discourse on Desire and Lust for the Internal as Impermanent
170. "Whatever, monks, is impermanent, therein your desire and lust is to be abandoned. And what, monks, is impermanent? The eye, monks, is impermanent; therein your desire and lust is to be abandoned. Etc. The tongue is impermanent; therein your desire and lust is to be abandoned. Etc. The mind is impermanent; therein your desire and lust is to be abandoned. Whatever, monks, is impermanent, therein your desire and lust is to be abandoned."
4-6.
The Discourses on Desire for Suffering and so on
171-173. "Whatever, monks, is suffering, therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. And what, monks, is suffering? The eye, monks, is suffering; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Etc. The tongue is suffering, etc. the mind is suffering; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Whatever, monks, is suffering, therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned."
7-9.
The Discourses on Desire for Non-self and so on
174-176. "Whatever, monks, is non-self, therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. And what, monks, is non-self? The eye, monks, is non-self; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Etc. The tongue is non-self; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Etc. The mind is non-self; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Whatever, monks, is non-self, therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned."
10-12.
The Discourses on Desire for the External as Impermanent and so on
177-179. "Whatever, monks, is impermanent, therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. And what, monks, is impermanent? Forms, monks, are impermanent; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Sounds are impermanent; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Odours are impermanent; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Flavours are impermanent; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Tangible objects are impermanent; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Mental phenomena are impermanent; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Whatever, monks, is impermanent, therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned."
13-15.
The Discourses on Desire for the External as Suffering and so on
180-182. "Whatever, monks, is suffering, therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. And what, monks, is suffering? Forms, monks, are suffering; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Sounds... Odours... Flavours... Tangible objects... Mental objects are suffering; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Whatever, monks, is suffering, therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned."
16-18.
The Discourses on Desire for the External as Non-self and so on
183-185. "Whatever, monks, is non-self, therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. And what, monks, is non-self? Forms, monks, are non-self; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Sounds... Odours... Flavours... Tangible objects... Mental phenomena are non-self; therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned. Whatever, monks, is non-self, therein your desire is to be abandoned, lust is to be abandoned, desire and lust is to be abandoned."
19.
The Discourse on the Internal Past as Impermanent
186. "The eye, monks, is impermanent, past, etc. the tongue is impermanent, past, etc. the mind is impermanent, past. Seeing thus, monks, a learned noble disciple becomes disenchanted with the eye, etc. becomes disenchanted with the tongue, etc. becomes disenchanted with the mind. Being disenchanted, he becomes dispassionate; through dispassion, he becomes liberated; when liberated, there is the knowledge: 'Liberated.' He understands: 'Birth is eliminated, the holy life has been lived, what was to be done has been done, there is no more of this state of being.'"
20.
The Discourse on the Internal Future as Impermanent
187. "The eye, monks, is impermanent, future... etc. the tongue is impermanent, future... etc. the mind is impermanent, future. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
21.
The Discourse on the Internal Present as Impermanent
188. "The eye, monks, is impermanent in the present, etc. The tongue is impermanent in the present, etc. The mind is impermanent in the present. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
22-24.
The Discourse on Internal Past and So On as Suffering
189-191. "The eye, monks, is suffering, past, future, present, etc. The tongue is suffering, past, future, present, etc. The mind is suffering, past, future, present. Seeing thus, monks, etc. He understands: 'There is no more of this state of being.'"
25-27.
The Discourse on Internal Past and So On as Non-self
192-194. "The eye, monks, is non-self, past, future, present, etc. The tongue is non-self, etc. The mind is non-self, past, future, present. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
28-30.
The Discourse on External Past and So On as Impermanent
195-197. "Forms, monks, are impermanent, past, future, present. Sounds... Odours... Flavours... Tangible objects... Mental phenomena are impermanent, past, future, present. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
31-33.
The Discourse on External Past and So On as Suffering
198-200. "Forms, monks, are suffering, past, future, present. Sounds... Odours... Flavours... Tangible objects... Mental phenomena are suffering, past, future, present. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
34-36.
The Discourse on External Past and So On as Non-self
201-203. "Forms, monks, are non-self, past, future, present. Sounds... Odours... Flavours... Tangible objects... Mental phenomena are non-self, past, future, present. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
37.
The Discourse on Whatever is Internal and Past as Impermanent
204. "The eye, monks, is impermanent, past. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom... etc. The tongue is impermanent, past. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom... etc. the mind is impermanent, past. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
38.
The Discourse on Whatever is Internal and Future as Impermanent
205. "The eye, monks, is impermanent, future. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom... etc. the tongue is impermanent, future. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom... etc. the mind is impermanent, future. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom. Seeing thus, monks, etc. He understands: 'There is no more of this state of being.'"
39.
The Discourse on Whatever is Internal and Present as Impermanent
206. "The eye, monks, is impermanent in the present. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom... etc. The tongue is impermanent in the present. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom... etc. The mind is impermanent in the present. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
40-42.
The Discourse on Whatever is Internal Past and So On as Suffering
207-209. "The eye, monks, is suffering, past, future, present. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom... etc. The tongue is suffering, etc. The mind is suffering, past, future, present. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
43-45.
The Discourse on Whatever is Internal Past and So On as Non-self
210-212. "The eye, monks, is non-self, past, future, present. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom... etc. The tongue is non-self, etc. The mind is non-self, past, future, present. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
46-48.
The Discourse on Whatever is External Past and So On as Impermanent
213-215. "Forms, monks, are impermanent, past, future, present. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom. Sounds... Odours... Flavours... Tangible objects... Mental phenomena are impermanent, past, future, present. What is impermanent, that is suffering. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
49-51.
The Discourse on Whatever is External Past and So On as Suffering
216-218. "Forms, monks, are suffering, past, future, present. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom. Sounds... Odours... Flavours... Tangible objects... Mental phenomena are suffering, past, future, present. What is suffering, that is non-self. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
52-54.
The Discourse on Whatever is External Past and So On as Non-self
219-221. "Forms, monks, are non-self, past, future, present. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom. Sounds... Odours... Flavours... Tangible objects... Mental phenomena are non-self, past, future, present. What is non-self, that - 'This is not mine, this I am not, this is not my self' - thus this should be seen as it really is with right wisdom. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
55.
The Discourse on the Internal Sense Bases as Impermanent
222. "The eye, monks, is impermanent, etc. The tongue is impermanent, etc. The mind is impermanent. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
56.
The Discourse on the Internal Sense Bases as Suffering
223. "The eye, monks, is suffering, etc. The tongue is suffering, etc. the mind is suffering. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
57.
The Discourse on the Internal Sense Bases as Non-self
224. "The eye, monks, is non-self, etc. The tongue is non-self, etc. The mind is non-self. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
58.
The Discourse on the External Sense Bases as Impermanent
225. "Forms, monks, are impermanent. Sounds... Odours... Flavours... Tangible objects... mental phenomena are impermanent. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
59.
The Discourse on the External Sense Bases as Suffering
226. "Forms, monks, are suffering. Sounds... Odours... Flavours... Tangible objects... Mental objects are suffering. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
60.
The Discourse on the External Sense Bases as Non-self
227. "Forms, monks, are non-self. Sounds... Odours... Flavours... Tangible objects... Mental phenomena are non-self. Seeing thus, etc. He understands: 'There is no more of this state of being.'"
The Chapter on the Sixty Repetitions is the seventeenth.
Its summary:
With what is impermanent eighteen are spoken, three internal and external;
The repetition series of sixty is spoken, by the Buddha, kinsman of the sun.
Sixty discourses.