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6. The Discourse at Isigili – Paliverse

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Previous 5. The Discourse on the Many Kinds of Elements

6.

The Discourse at Isigili

133. Thus have I heard - On one occasion the Blessed One was dwelling at Rājagaha on the Isigili mountain. There the Blessed One addressed the monks - "Monks." "Venerable sir," those monks assented to the Blessed One. The Blessed One said this -

"Do you see, monks, that Vebhāra mountain?" "Yes, venerable sir." "For this Vebhāra mountain too, monks, there was indeed a different designation, a different description."

"Do you see, monks, that Paṇḍava mountain?" "Yes, venerable sir." "For this Paṇḍava mountain too, monks, there was indeed a different designation, a different description."

"Do you see, monks, that Vepulla mountain?" "Yes, venerable sir." "For this Vepulla mountain too, monks, there was indeed a different designation, a different description."

"Do you see, monks, that Vulture's Peak mountain?" "Yes, venerable sir." "For this Vulture's Peak mountain too, monks, there was indeed a different designation, a different description."

"Do you see, monks, this Isigili mountain?" "Yes, venerable sir." "But for this Isigili mountain, monks, this very designation was, this very description."

"Once upon a time, monks, five hundred Individually Enlightened Ones were dwellers for a long time on this Isigili mountain. They were seen entering this mountain, but having entered, they were not seen. People, having seen him, said thus: 'This mountain swallows these sages'; thus the designation 'Isigili, Isigili' arose. I will tell, monks, the names of the Individually Enlightened Ones; I will explain, monks, the names of the Individually Enlightened Ones; I will teach, monks, the names of the Individually Enlightened Ones. Listen to that, pay close attention; I will speak." "Yes, venerable sir," those monks assented to the Blessed One. The Blessed One said this -

134. The Individually Enlightened One named Ariṭṭha was a dweller for a long time on this Isigili mountain, monks; the Individually Enlightened One named Upariṭṭha was a dweller for a long time on this Isigili mountain, monks; the Individually Enlightened One named Tagarasikhī was a dweller for a long time on this Isigili mountain, monks; the Individually Enlightened One named Yasassī was a dweller for a long time on this Isigili mountain, monks; the Individually Enlightened One named Sudassana was a dweller for a long time on this Isigili mountain, monks; the Individually Enlightened One named Piyadassī was a dweller for a long time on this Isigili mountain, monks; the Individually Enlightened One named Gandhāra was a dweller for a long time on this Isigili mountain, monks; the Individually Enlightened One named Piṇḍola was a dweller for a long time on this Isigili mountain, monks; the Individually Enlightened One named Upāsabha was a dweller for a long time on this Isigili mountain, monks; the Individually Enlightened One named Nīta was a dweller for a long time on this Isigili mountain, monks; the Individually Enlightened One named Tatha was a dweller for a long time on this Isigili mountain, monks; the Individually Enlightened One named Sutavā was a dweller for a long time on this Isigili mountain, monks; the Individually Enlightened One named Bhāvitatta was a dweller for a long time on this Isigili mountain, monks.

135.

"Those who are the essence of beings, free from trouble, desireless,

Who individually attained enlightenment;

Of those dartless ones, the highest of men,

Listen as I proclaim their names.

"Ariṭṭha, Upariṭṭha, Tagarasikhī, Yasassī,

Sudassana, Piyadassī, and Susambuddha;

Gandhāra, Piṇḍola, and Upāsabha,

Nīta, Tatha, Sutavā, Bhāvitatta.

"Sumbha, Subha, Matula, and the eighth,

Then Asumegha, Anīgha, Sudāṭha;

Individually Enlightened Ones, with craving for existence eliminated,

And Hiṅgū and Hiṅga, of great majesty.

"Two Jālins, sages, and Aṭṭhaka,

Then Kosalla the Buddha, and also Subāhu;

Upanemisa, Nemisa, Santacitta,

Sacca, Tatha, Viraja, and Paṇḍita.

"Kāḷa and Upakāḷa, Vijita and Jita,

And Aṅga and Paṅga and Guttijita;

Passi abandoned the root of suffering in clinging,

Aparājita conquered the army of Māra.

"Satthā, Pavattā, Sarabhaṅga, Lomahaṃsa,

Uccaṅgamāya, Asita, without mental corruptions;

Manomaya, Mānacchida, and Bandhumā,

Tadādhimutta, Vimala, and Ketumā.

"Ketumbharāga and Mātaṅga the noble,

Then Accuta, Accutagāma, Byāmaka;

Sumaṅgala, Dabbila, Supatiṭṭhita,

Asayha, Khemābhirata, and Sorata.

"Durannaya, Saṅgha, and also Ujjaya,

Another sage, Sayha, of superior conduct;

Ānanda, Nanda, Upananda - twelve,

Bhāradvāja, bearer of his final body.

Bodhi, Mahānāma, and also Uttara,

Kesī, Sikhī, Sundara, Dvārabhāja;

Tissa and Upatissa, cutters of the bonds of existence,

Upasikhi, the craving-cutter, and Sikharī.

Buddha was Maṅgala, free from lust,

Usabha cut off craving, the root of suffering;

Upanīta attained the peaceful state,

Uposatha, Sundara, Saccanāma.

Jeta, Jayanta, Paduma, and Uppala,

Padumuttara, Rakkhita, and Pabbata;

Mānatthaddha, Sobhita, Vītarāga,

And Kaṇha, enlightened, with well-liberated mind.

These and others of great majesty,

Individually Enlightened Ones, with craving for existence eliminated;

Those great sages who have gone beyond all attachment,

Pay homage to those who have attained final Nibbāna, the immeasurable.

The Discourse on Isigili is concluded as sixth.

Next 7. The Great Discourse on the Forty
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