Homage to the Blessed One, the Worthy One, the Perfectly Enlightened One
The Collection of Minor Texts
The Book of Stories about Divine Mansions
1.
Women's Mansions
1.
The Chapter on Thrones
1.
First Story about the Seat Mansion
1.
Adorned, wearing garlands and fine clothes, you shine like lightning on a mountain peak.
2.
And how do you obtain those pleasures, whatever is dear to your mind.
3.
How are you of such blazing power, and your beauty illuminates all directions?"
4.
When questioned, she answered about the action of which this is the fruit.
5.
I welcomed them, made reverential salutation, and gave gifts according to my means.
6.
And how do you obtain those pleasures, whatever is dear to your mind.
7.
Because of that I am of such blazing power, and my beauty illuminates all directions."
First Seat Mansion is first.
2.
Story of the Second Seat Mansion
8.
Adorned, wearing garlands and fine clothes, you shine like lightning on a mountain peak.
9.
And how do you obtain those pleasures, whatever is dear to your mind.
10.
How are you of such blazing power, and your beauty illuminates all directions?"
11.
When questioned, she answered about the action of which this is the fruit.
12.
I welcomed them, made reverential salutation, and gave gifts according to my means.
13.
And how do you obtain those pleasures, whatever is dear to your mind.
14.
Because of that I am of such blazing power, and my beauty illuminates all directions."
The Second Discourse on the Mansion with a Seat is concluded.
3.
The Story of the Third Mansion with a Seat
15.
Adorned, wearing garlands and fine clothes, you shine like lightning on a mountain peak.
16.
And how do you obtain those pleasures, whatever is dear to your mind.
17.
How are you of such blazing power, and your beauty illuminates all directions?"
18.
When questioned, she answered about the action of which this is the fruit.
19.
When I was a human being among humans, in a previous birth in the human world.
20.
To him I gave a seat, with confidence, with my own hands.
21.
And how do you obtain those pleasures, whatever is dear to your mind.
22.
Because of that I am of such blazing power, and my beauty illuminates all directions."
The Third Seat Mansion is concluded as the third.
4.
The Story of the Fourth Seat Mansion
23.
Adorned, wearing garlands and fine clothes, you shine like lightning on a mountain peak.
24.
And how do you obtain those pleasures, whatever is dear to your mind.
25.
How are you of such blazing power, and your beauty illuminates all directions?"
26.
When questioned, she answered about the action of which this is the fruit.
27.
When I was a human being among humans, in a previous birth in the human world.
28.
To him I gave a seat, with confidence, with my own hands.
29.
And how do you obtain those pleasures, whatever is dear to your mind.
30.
Because of that I am of such blazing power, and my beauty illuminates all directions."
The Fourth Seat Mansion is concluded as the fourth.
5.
The Story of the Elephant Mansion
31.
Beautiful, powerful and swift, strives in the space.
32.
Body sprinkled with lotus powder, wearing a garland of golden lotuses.
33.
The elephant moves measured steps, standing gracefully without harming.
34.
Their sound is heard, like a five-factored musical instrument.
35.
You outshine the great assembly of celestial nymphs with your beauty.
36.
"And of the reverential salutation, being asked, tell me this."
37.
When questioned, she answered about the action of which this is the fruit.
38.
I gave a flower-strewn seat, spread with cloth.
39.
I scattered with petals, with confidence, with my own hands.
40.
Honour and reverence, I am respected by deities.
41.
With a clear mind gives a seat, thus may delight as I do.
42.
A seat should be given to those bearing their final body."
The Elephant Mansion, fifth.
6.
First Story About the Boat Mansion
43.
You plunge into the lotus pond, plucking lotuses with your hand.
44.
And how do you obtain those pleasures, whatever is dear to your mind.
45.
How are you of such blazing power, and your beauty illuminates all directions?"
46.
When questioned, she answered about the action of which this is the fruit.
47.
Having seen the monks thirsty and weary, I rose and gave them water to drink.
48.
For him there are rivers with cool water, abundant with garlands and many white lotuses.
49.
Mango trees and sal trees, sesame trees and rose-apple trees, coral trees and trumpet-flower trees in bloom.
50.
This is the result of that action, such do those who perform merit obtain.
51.
And how do you obtain those pleasures, whatever is dear to your mind.
52.
Because of that I am of such blazing power, and my beauty illuminates all directions."
The First Boat Mansion is sixth.
7.
Story of the Second Boat Mansion
53.
You plunge into the lotus pond, plucking lotuses with your hand.
54.
And how do you obtain those pleasures, whatever is dear to your mind.
55.
How are you of such blazing power, and your beauty illuminates all directions?"
56.
When questioned, she answered about the action of which this is the fruit.
57.
Having seen a monk thirsty and weary, I rose and gave him water to drink.
58.
For him there are rivers with cool water, abundant with garlands and many white lotuses.
59.
Mango trees and sal trees, sesame trees and rose-apple trees, coral trees and trumpet-flower trees in bloom.
60.
This is the result of that action, such do those who perform merit obtain.
61.
And how do you obtain those pleasures, whatever is dear to your mind.
62.
Because of that I am of such blazing power, and my beauty illuminates all directions."
The Second Boat Mansion is seventh.
8.
The Third Boat Mansion Story
63.
You plunge into the lotus pond, plucking lotuses with your hand.
64.
They shine blazing bright, in all four directions.
65.
And how do you obtain those pleasures, whatever is dear to your mind.
66.
How are you of such blazing power, and your beauty illuminates all directions?"
67.
When questioned, she answered about the action of which this is the fruit.
68.
Having seen the monks thirsty and weary, I rose and gave them water to drink.
69.
For him there are rivers with cool water, abundant with garlands and many white lotuses.
70.
Mango trees and sal trees, sesame trees and rose-apple trees, coral trees and trumpet-flower trees in bloom.
71.
This is the result of that action, such do those who perform merit obtain.
72.
They shine blazing bright, in all four directions.
73.
And how do you obtain those pleasures, whatever is dear to your mind.
74.
Because of that I am of such blazing power, and my beauty illuminates all directions;
This is the fruit of that action for me, for my benefit the Enlightened One drank water."
The Third Ship Mansion, the eighth.
9.
Story of the Lamp Mansion
75.
Illuminating all directions, like the morning star.
76.
And how do you obtain those pleasures, whatever is dear to your mind.
77.
By what do all directions shine forth from all your limbs.
78.
How are you of such blazing power, and your beauty illuminates all directions?"
79.
When questioned, she answered about the action of which this is the fruit.
80.
In darkness and gloom, at lamp-lighting time, I gave a lamp.
81.
Is reborn in a mansion of brilliant light, with abundant garlands and many lotuses.
82.
And how do you obtain those pleasures, whatever is dear to your mind.
83.
Therefore from all my limbs, all directions shine forth.
84.
Because of that I am of such blazing power, and my beauty illuminates all directions."
The Lamp Mansion, Ninth.
10.
Story of the Mansion of the Sesame Offering
85.
Illuminating all directions, like the morning star.
86.
And how do you obtain those pleasures, whatever is dear to your mind.
87.
How are you of such blazing power, and your beauty illuminates all directions?"
88.
When questioned, she answered about the action of which this is the fruit.
89.
90.
Having approached, I gave a gift, unwillingly, an offering of sesame;
To the worthy Enlightened One, with confidence, with my own hands.
91.
And how do you obtain those pleasures, whatever is dear to your mind.
92.
Because of that I am of such blazing power, and my beauty illuminates all directions."
The Mansion of the Sesame Offering, tenth.
11.
First Story about the Mansion of the Faithful Wife
93.
This delightful mansion is strewn with flowers, variously adorned, frequented by men and women.
94.
And these nymphs all around you dance, sing and bring delight.
95.
How are you of such blazing power, and your beauty illuminates all directions?"
96.
When questioned, she answered about the action of which this is the fruit.
97.
Like a mother protecting her child, even when angry I did not speak harshly.
98.
With a gladdened mind I carefully gave abundant gifts of food and drink.
99.
And how do you obtain those pleasures, whatever is dear to your mind.
100.
Because of that I am of such blazing power, and my beauty illuminates all directions."
First Faithful Wife Mansion, Eleventh.
12.
Story of the Second Faithful Wife's Mansion
101.
There you dwell, deity of great power, displaying various forms of spiritual power;
And these nymphs all around you dance, sing and bring delight.
102.
How are you of such blazing power, and your beauty illuminates all directions?"
103.
When questioned, she answered about the action of which this is the fruit.
104.
I abstained from the destruction of life, I avoided taking what was not given in the world.
105.
With a gladdened mind I carefully gave abundant gifts of food and drink.
106.
And how do you obtain those pleasures, whatever is dear to your mind.
107.
Because of that I am of such blazing power, and my beauty illuminates all directions."
Second Faithful Wife's Mansion, Twelfth.
13.
First Story About a Daughter-in-Law's Mansion
108.
Illuminating all directions, like the morning star.
109.
And how do you obtain those pleasures, whatever is dear to your mind.
110.
How are you of such blazing power, and your beauty illuminates all directions?"
111.
When questioned, she answered about the action of which this is the fruit.
112.
113.
To him I gave a cake, with confidence, with my own hands;
Having given half a portion, I rejoice in the delightful forest.
114.
And how do you obtain those pleasures, whatever is dear to your mind.
115.
Because of that I am of such blazing power, and my beauty illuminates all directions."
The First Daughter-in-Law's Mansion, Thirteenth.
14.
Story of the Second Daughter-in-Law's Mansion
116.
Illuminating all directions, like the morning star.
117.
And how do you obtain those pleasures, whatever is dear to your mind.
118.
How are you of such blazing power, and your beauty illuminates all directions?"
119.
When questioned, she answered about the action of which this is the fruit.
120.
121.
To him I gave a share, with confidence, with my own hands;
Having given a lump of barley meal, I rejoice in the delightful forest.
122.
And how do you obtain those pleasures, whatever is dear to your mind.
123.
Because of that I am of such blazing power, and my beauty illuminates all directions."
The Second Daughter-in-law's Mansion, the fourteenth.
15.
Story of Uttarā's Mansion
124.
Illuminating all directions, like the morning star.
125.
And how do you obtain those pleasures, whatever is dear to your mind.
126.
How are you of such blazing power, and your beauty illuminates all directions?"
127.
When questioned, she answered about the action of which this is the fruit.
128.
Not prone to anger, following my husband's will, I was always diligent on the observance days.
129.
And the special observance day, well endowed with the eight factors.
130.
Through self-control and sharing, I dwell in this mansion.
131.
Far from theft and unfaithfulness, and from intoxicants.
132.
A female lay follower of the One with Vision, of the glorious Gotama.
133.
I experience my own merit, and I am happy here without affliction.
134.
And how do you obtain those pleasures, whatever is dear to your mind.
135.
Because of that I am of such blazing power, and my beauty illuminates all directions."
136. "Venerable Sir, in my name pay homage with your head at the Blessed One's feet - 'Venerable Sir, Uttarā the woman lay follower pays homage with her head at the Blessed One's feet.' It is not surprising, Venerable Sir, that the Blessed One would declare me to have attained a certain fruit of the ascetic life, but the Blessed One declared me to have attained the fruit of once-returning."
The Mansion of Uttarā, the Fifteenth.
16.
The Story of Sirimā's Mansion
137.
And five hundred chariots were created for you, the horses follow you, urged on by charioteers.
138.
I ask you of excellent form with extraordinary vision, why have you come from your body to the supreme one.
139.
Therefore from that body, a celestial maiden of sensual beauty, I have come here to pay homage to the supreme one.
140.
By what are you nourished in happiness with immeasurable fame;
And your spiritual power supreme and soaring,
And your beauty illuminates the ten directions.
141.
From where did you pass away to reach a good destination, deity;
Or whose verbal instruction and advice,
Tell me if you are a disciple of the Buddha."
142.
Highly trained in dance and song, in Rājagaha they knew me as Sirimā.
143.
The unconditioned, eternal cessation of suffering, and this path, straight, direct and auspicious.
144.
I was perfectly restrained in virtuous behavior, established in the Teaching proclaimed by the excellent man, the Enlightened One.
145.
Right there I touched serenity and concentration, that became my supreme fixed course.
146.
Without doubt I am honoured by the multitude, I experience abundant delight.
147.
A seer of the Teaching established in the first fruit, a stream-enterer for whom there is no bad destination.
148.
To pay homage to the auspicious gathering of ascetics, reverential to the glorious king of the Teaching.
149.
The cutter of craving, delighting in the wholesome, the guide, I venerate him, the one with supreme compassion for welfare."
The mansion of Sirimā, the sixteenth.
17.
The story of the Mansion of Kesakārī
150.
Covered all around with golden trees, a state arisen as the result of my actions.
151.
You have arrived here, glorious one, shining you stand, an ancient deity.
152.
Just so you with this company of celestial nymphs, shine forth blazing with glory.
153.
Like Brahmā, the deities of the Thirty-Three with Inda, we all are not satisfied with seeing you."
154.
There was a city called Baranasi of the Kasis, there I was formerly a hairdresser.
155.
Having unbroken training rules, attained the fruit, fixed in destiny in the state of enlightenment, free from disease.'
156.
With a mind confident in the Buddha and the Teaching, and gone to certainty without doubt in the Community;
Having unbroken training rules, attained the fruit, fixed in destiny in the state of enlightenment, free from disease.'
The Seventeenth, the Mansion of Kesakārī.
The First Chapter on Thrones is concluded.
Here is its summary -
Two wives and two daughters-in-law, Uttarā, Sirimā, and Kesakārikā;
Thus is the chapter declared.
2.
The Chapter on the Cittalatā Grove
1.
Story of the Slave Woman's Mansion
157.
You go all around, surrounded by a group of women;
Illuminating all directions, like the morning star.
158.
And how do you obtain those pleasures, whatever is dear to your mind.
159.
How are you of such blazing power, and your beauty illuminates all directions?"
160.
When questioned, she answered about the action of which this is the fruit.
161.
162.
I had persistence in the Dispensation of such a one.
163.
Of the five training rules, the path is auspicious and blissful.
164.
See the fruit of persistence, how I have attained it.
165.
Sixty thousand instruments make music for me.
166.
Pokkhara and pleasant to touch, and women freed from the lute.
167.
Alambusā and Missakesī, and the fierce Puṇḍarīkā.
168.
These and other excellent ones, awakeners among celestial nymphs.
169.
'Come, let us dance and sing, come, let us delight you.'
170.
The sorrowless, delightful Garden of Delight, the great forest of the Thirty-Three.
171.
But there is happiness for those who have made merit, both here and beyond.
172.
For those who have made merit rejoice, endowed with pleasures in heaven."
The First Female Slave's Mansion.
2.
The Story of Lakhumā's Mansion
173.
Illuminating all directions, like the morning star.
174.
And how do you obtain those pleasures, whatever is dear to your mind.
175.
How are you of such blazing power, and your beauty illuminates all directions?"
176.
When questioned, she answered about the action of which this is the fruit.
177.
There for the disciples who were great seekers, who were wandering about.
178.
I gave to the upright beings, with a clear mind.
179.
And the special observance day, well endowed with the eight factors.
180.
Through self-control and sharing, I dwell in this mansion.
181.
Far from theft and unfaithfulness, and from intoxicants.
182.
A female lay follower of the One with Vision, of the glorious Gotama.
183.
The Mansion of Lakhumā is concluded, the second.
3.
Story of the Mansion of the Rice-Water Giver
185.
A poor, wretched woman, dependent on another's house.
186.
Having left the human body, to which direction has she gone?"
187.
A poor, wretched woman, dependent on another's house.
188.
Having left the human body, freed, passed away from here.
189.
There that woman is happy, rejoicing as a giver of the scraps."
190.
With the gift of leftovers, the offering has indeed succeeded.
191.
A woman beautiful in all aspects, showing no vanity to her husband;
It is not worth a sixteenth part of this gift of scraps.
192.
A hundred thousand maidens, wearing jewelled earrings;
Are not worth a sixteenth part of this gift of scraps.
193.
Golden-girthed royal elephants, adorned with golden trappings;
It is not worth a sixteenth part of this gift of scraps.
194.
It is not worth a sixteenth part of this gift of scraps."
The Mansion of the Giver of Scraps is concluded as the third.
4.
The Story of the Mansion of the Outcast Woman
195.
Out of compassion for you alone, the supreme of seers stood.
196.
Quickly pay homage with joined palms, your life is short."
197.
The outcast woman paid homage at the feet of the glorious Gotama.
198.
While paying homage to the Enlightened One, the light-maker in darkness.
199.
Having attained spiritual powers of deities, I pay homage to you, O hero of great power."
200.
Surrounded by a group of celestial nymphs, what beautiful deity are you who pays homage to me?"
201.
I paid homage at the feet of the Worthy One, the glorious Gotama.
202.
I arose in a mansion blessed in every way, in Nandana.
203.
Among them I am the most excellent and best, with beauty, fame and life span.
204.
To the sage compassionate to the world, Venerable Sir, I have come to pay homage."
205.
Having paid homage at the Worthy One's feet, disappeared right there.
The Mansion of the Outcast Woman is concluded as the fourth.
5.
The Story of the Mansion of the Good Woman
206.
Surrounded by filaments of various kinds of beauty.
207.
These trees are not found in other classes, O wise one.
208.
In the Tāvatiṃsa realm? Being asked, O deity, tell me what action's fruit is this?"
209.
Endowed with faith and virtuous behaviour, always delighting in sharing.
210.
I gave to the upright beings, with a clear mind.
211.
And the special observance day, well endowed with the eight factors.
212.
Through self-control and sharing, I dwell in this mansion.
213.
Far from theft and unfaithfulness, and from intoxicants.
214.
A female lay follower of the One with Vision, dwelling in diligence.
Self-luminous I wander about in the Garden of Delight.
215.
Having made the dwelling, having done what is wholesome, passing away from there, self-luminous I wander about in the Garden of Delight.
216.
Having made the dwelling, having done what is wholesome, passing away from there, self-luminous I wander about in the Garden of Delight."
The Story of the Good Woman's Mansion, the fifth.
6.
The Story of Soṇadinnā's Mansion
217.
Illuminating all directions, like the morning star.
218.
And how do you obtain those pleasures, whatever is dear to your mind.
219.
How are you of such blazing power, and your beauty illuminates all directions?"
220.
When questioned, she answered about the action of which this is the fruit.
221.
Endowed with faith and virtuous behaviour, always delighting in sharing.
222.
I gave to the upright beings, with a clear mind.
223.
And the special observance day, well endowed with the eight factors.
224.
Through self-control and sharing, I dwell in this mansion.
225.
Far from theft and unfaithfulness, and from intoxicants.
226.
A female lay follower of the One with Vision, of the glorious Gotama.
227.
And my beauty illuminates all directions."
The Mansion of Soṇadinnā, sixth.
7.
Story of the Mansion of Uposathā
229.
Illuminating all directions, like the morning star.
230.
And your beauty illuminates all directions?"
232.
233.
Endowed with faith and virtuous behaviour, always delighting in sharing.
234.
I gave to the upright beings, with a clear mind.
235.
And the special observance day, well endowed with the eight factors.
236.
Through self-control and sharing, I dwell in this mansion.
237.
Far from theft and unfaithfulness, and from intoxicants.
238.
A female lay follower of the One with Vision, of the glorious Gotama.
239.
And my beauty illuminates all directions."
241.
Having set my mind there, I was reborn in the Garden of Delight.
242.
Having set my mind on what is low, I am now one who regrets later."
243.
O deity? Tell me when asked, if you know your life span."
244.
Having stayed here, great sage, passing away from here I will go
To the company of human beings."
245.
A stream-enterer with distinction, your bad destinations are abandoned."
The Seventh Mansion of Uposatha
8.
Story of the Mansion of Sleep
246.
Illuminating all directions, like the morning star.
247.
And your beauty illuminates all directions?"
249.
250.
Endowed with faith and virtuous behaviour, always delighting in sharing.
251.
I gave to the upright beings, with a clear mind.
252.
And the special observance day, well endowed with the eight factors.
253.
Through self-control and sharing, I dwell in this mansion.
254.
Far from theft and unfaithfulness, and from intoxicants.
255.
A female lay follower of the One with Vision, of the glorious Gotama.
256.
The Mansion of Sleep, the eighth.
9.
Story of the Mansion of Good Sleep
258.
259.
261.
262.
Endowed with faith and virtuous behaviour, always delighting in sharing.
266.
267.
A female lay follower of the One with Vision, of the glorious Gotama.
268.
The Suniddā mansion, the ninth.
10.
Story of the First Alms-giving Woman's Mansion
270.
Illuminating all directions, like the morning star.
271.
273.
274.
275.
To him I gave alms, with confidence, with my own hands.
276.
And my beauty illuminates all directions."
First Alms-Giver's Mansion, the tenth.
11.
Story of the Second Alms-Giver's Mansion
278.
Illuminating all directions, like the morning star.
279.
281.
282.
283.
To him I gave alms, with confidence, with my own hands.
284.
The Second Mansion of the Alms-giver is concluded as eleventh.
The Second Chapter on the Cittalatā Grove is concluded.
Here is its summary -
An outcast woman and a good lady, Soṇadinnā and one who observed the uposatha;
Niddā and Suniddā, and two givers of alms;
Thus is the chapter declared.
The First Recitation Section is concluded.
3.
The Chapter on the Coral Tree
1.
Story of the Magnificent Mansion
286.
Women dance and sing, young deities are adorned.
287.
These golden mansions of yours, are beautiful to behold.
288.
Well-born and great you are, rejoicing in the company of deities;
In the Tāvatiṃsa realm? Being asked, O deity, tell me what action's fruit is this?"
289.
I was a daughter-in-law in an immoral family, among those without faith and stingy.
290.
To one wandering for alms, I gave a cake.
291.
To him I gave a cake, with confidence, with my own hands.
292.
You did not wish to consult me, I give to the ascetic.'
293.
The deceitful one struck me, I could not live long.
294.
I was reborn in the company of the Tāvatiṃsa devas.
295.
The First Magnificent Mansion.
2.
The Story of the Mansion of the Sugar Cane Giver
296.
With beauty, glory, heat and majesty, like a brahmā among the Thirty-Three deities with Inda.
297.
Adorned, wearing the finest clothes, what beautiful deity are you who pays homage to me.
298.
Was it well-practiced giving or virtuous self-control, by what were you reborn in a good destination, glorious one;
In the Tāvatiṃsa realm? Being asked, O deity, tell me what action's fruit is this?"
299.
Then with a gladdened heart and boundless rapture, I gave you a piece of sugarcane.
300.
I neither threw it away nor ate it myself, I gave it to a peaceful monk.
301.
Taking a chair, she struck me a blow, then passing away, I died and became a deity.
302.
I live among deities, I delight in the five cords of sensual pleasure.
303.
Protected by the king of deities, guarded by the Thirty-Three, endowed with the five cords of sensual pleasure.
304.
I live among deities, I delight in the five cords of sensual pleasure.
305.
Protected by the king of deities, guarded by the Thirty-Three, like the Thousand-Eyed One in the Garden of Delight.
306.
Then with a gladdened heart and boundless rapture, I gave you a piece of sugarcane."
The Mansion of the Sugarcane Giver is concluded, the second.
3.
Story of the Mansion with a Couch
307.
There you dwell, deity of great power, displaying various forms of spiritual power.
308.
You have attained divine power, of great might, what merit did you make when human;
How are you of such blazing power, and your beauty illuminates all directions?"
309.
Not prone to anger, following my husband's will, I was diligent on the observance days.
310.
Both day and night conducting myself agreeably, I was formerly virtuous and observant.
311.
I did not drink intoxicants and did not speak falsely, I was one who fulfilled the training rules.
312.
And the special observance day, I with a faithful mind.
313.
And having undertaken this noble one endowed with the excellent eight factors, wholesome leading to happiness;
I was a good wife compliant to my husband, formerly a disciple of the Fortunate One.
314.
With the breaking up of the body in the hereafter, having attained spiritual powers of deities, they have come to a good destination.
315.
Self-luminous groups of deities delight me, who has come to a divine mansion with a long life-span."
The Mansion with a Couch is concluded as the third.
4.
The Story of Latā's Mansion
316.
And Sutā, daughter of King Vessavaṇa, Rājīmatī shone with qualities of the Teaching.
317.
Having bathed there and delighted, those deities, having danced and sung, Sutā spoke to Latā.
318.
Beautiful one with eyes like the darkness of copper, with long life, by what was your fame made.
319.
Graceful in dance, song and music, tell us, when asked by men and women."
320.
Not prone to anger, following my husband's will, I was diligent on the observance days.
321.
With deities, titans and slaves, I pleased him and fame was created for me there.
322.
Life and beauty, happiness and strength, I experience much delight and pleasure.
323.
Indeed we are wives of distinguished women, and their destination is as excellent deities.
324.
Having all practiced the Teaching towards husbands, we shall obtain what this Latā speaks.
325.
Having forcefully killed other quadrupeds, the flesh-eater devours small beasts.
326.
Having destroyed anger and overcome stinginess, that follower of the Teaching rejoices in heaven."
The Mansion of Latā is concluded as the fourth.
5.
The Mansion of Guttila
1. The Story of the Mansion of the Giver of the Best Cloth
327.
He calls me in the arena, 'Be a refuge for me, Kosiya.'
328.
The pupil will not defeat you, you as teacher will defeat the pupil."
329.
Illuminating all directions, like the morning star.
330.
And how do you obtain those pleasures, whatever is dear to your mind.
331.
How are you of such blazing power, and your beauty illuminates all directions?"
332.
When questioned, she answered about the action of which this is the fruit.
333.
Thus one who gives lovely forms obtains an agreeable, divine state after death.
334.
I am foremost among a thousand deities; see the result of merits.
335.
And how do you obtain those pleasures, whatever is dear to your mind.
336.
Because of that I am of such blazing power, and my beauty illuminates all directions."
(The next four mansions should be expanded like the mansion of the giver of cloth)
2. Story of the Mansion of the Giver of the Best Flowers (1)
337.
338.
339.
And your beauty illuminates all directions?"
340.
341.
Thus one who gives lovely forms obtains an agreeable, divine state after death.
342.
I am foremost among a thousand deities; see the result of merits.
343.
And my beauty illuminates all directions."
3. Story of the Mansion of One Who Gave the Best Fragrance (2)
345.
346.
347.
And your beauty illuminates all directions?"
348.
349.
Thus one who gives lovely forms obtains an agreeable, divine state after death.
350.
I am foremost among a thousand deities; see the result of merits.
351.
And my beauty illuminates all directions."
4. Story of the Mansion of the Giver of the Supreme Fruit (3)
353.
354.
355.
And your beauty illuminates all directions?"
356.
357.
Thus one who gives lovely forms obtains an agreeable, divine state after death.
358.
I am foremost among a thousand deities; see the result of merits.
359.
5. Story of the Mansion of the One Who Gave the Best Taste (4)
361.
362.
363.
And your beauty illuminates all directions?"
364.
365.
Thus one who gives lovely forms obtains an agreeable, divine state after death.
366.
I am foremost among a thousand deities; see the result of merits.
367.
And my beauty illuminates all directions."
6. Story of the Mansion of the One Who Gave Five-Finger Marks of Scent
369.
370.
And your beauty illuminates all directions?"
372.
373.
Thus one who gives lovely forms obtains an agreeable, divine state after death.
374.
I am foremost among a thousand deities; see the result of merits.
375.
(The next four mansions should be expanded like the mansion of the giver of five finger-marks of scent)
7. Story of the Mansion of One Uposatha (1)
377.
380.
381.
Having heard their Teaching, I observed a single uposatha.
382.
I am foremost among a thousand deities; see the result of merits.
383.
8. Story of the Mansion of the Water-Giver (2)
385.
388.
389.
Thus one who gives lovely forms obtains an agreeable, divine state after death.
390.
I am foremost among a thousand deities; see the result of merits.
391.
9. Story of the Mansion of Attendance (3)
393.
396.
397.
Without envy I attended to them, diligent in my virtuous behaviour.
398.
I am foremost among a thousand deities; see the result of merits.
399.
10. Story of the Mansion of Another Action-doer (4)
401.
404.
405.
Not prone to anger, not arrogant, sharing what was my portion.
406.
I am foremost among a thousand deities; see the result of merits.
407.
11. Story of the Mansion of the Milk-Rice Giver
409.
410.
412.
413.
Having done such a deed, I was reborn in a good destination and rejoice.
414.
I am foremost among a thousand deities; see the result of merits.
415.
(The twenty-five subsequent mansions should be elaborated like the mansion of the milk-rice giver)
12. Story of the Mansion of the Treacle Giver (1)
417.
420.
421.
13. Story of the Giver of Sugar Cane (2)
429.
14. Story of the Mansion of the Giver of Wood Apple (3)
437.
15. Story of the Mansion of the Giver of Cucumber (4)
445.
16. Story of the Mansion of the Giver of Gourd (5)
453.
17. Story of the Mansion of the Giver of Creeper Fruit (6)
461.
18. Story of the Mansion of the Giver of Pharusaka Fruit (7)
469.
19. Story of the Mansion of the Giver of Hand Warmer (8)
477.
20. Story of the Mansion of the Giver of a Handful of Vegetables (9)
485.
21. Story of the Mansion of the Giver of a Handful of Flowers (10)
493.
22. Story of the Mansion of the Giver of Radish (11)
501.
23. Story of the Mansion of the Giver of a Handful of Neem Leaves (12)
506.
24. Story of the Mansion of the Giver of Mango Juice (13)
517.
25. Story of the Mansion of the Giver of a Trough Scrubber (14)
525.
26. Story of the Mansion of the Giver of a Waistband (15)
533.
27. Story of the Mansion of the Giver of a Shoulder Strap (16)
541.
28. Story of the Mansion of the Giver of a Waist Belt (17)
546.
29. Story of the Mansion of the Giver of a Fan (18)
557.
30. Story of the Mansion of the Giver of a Palm Leaf Fan (19)
565.
31. Story of the Mansion of the Peacock Fan Giver (20)
573.
32. Story of the Mansion of the Parasol Giver (21)
581.
33. Story of the Mansion of the Sandals Giver (22)
586.
34. Story of the Mansion of the Cake Giver (23)
597.
35. Story of the Mansion of the Sweet Dumpling Giver (24)
605.
36. Story of the Mansion of the Sugar Crystal Giver (25)
613.
614.
I am foremost among a thousand deities; see the result of merits.
615.
617.
For I have seen the deities, nymphs of sensual beauty.
618.
Through giving, righteous conduct, self-control and taming;
I will go there where, having gone, one does not grieve."
The Mansion of Guttila, the fifth.
6.
The Story of the Mansion of Daddalla
619.
You surpass all the Tāvatiṃsa deities in beauty.
620.
From which body have you come, that you address me by name?"
621.
I was your wife and younger sister.
622.
Reborn in the company of the Nimmānaratī deities."
623.
Those whose birth you will praise,
624.
By what kind of giving, by what good observance are you glorious?
625.
In the Tāvatiṃsa realm? Being asked, O deity, tell me what action's fruit is this?"
626.
To the worthy Community, with confidence, with my own hands.
627.
629.
I satisfied them with food and drink, with confidence, with my own hands.
630.
How did you, having given less, attain great distinction?
In the Tāvatiṃsa realm? Being asked, O deity, tell me what action's fruit is this?"
631.
I invited him with a meal, together with seven others.
632.
Said to me 'Give to the Community', and I did as he said.
633.
"What you have given to individuals is not of great fruit for you."
634.
When I go to human birth, generous in speech, free from stinginess;
I will give gifts to the Community, diligent again and again."
635.
Who surpasses all the Tāvatiṃsa deities in beauty?"
636.
She was my wife and younger sister;
Having given gifts to the Community, she shines with the merit she has made."
637.
When you established an offering in the immeasurable Community.
638.
About the result of sharing, where what is given brings great fruit.
639.
When making meritorious deeds with attachments, where what is given bears great fruit.
640.
About the result of sharing, where what is given brings great fruit.
641.
This Community is upright, endowed with wisdom and virtue, concentrated.
642.
When making meritorious deeds with attachments, what is given to the Community bears great fruit.
643.
These best disciples of the hero among men are light-makers proclaiming the Teaching.
644.
That offering given to the Community is established, praised by the knowers of the world as being of great fruit.
645.
Having removed the stain of selfishness with its root, blameless, they reach the heavenly state."
The Sixth: The Mansion of Blazing Light.
7.
The Story of Pesavatī's Mansion
646.
A well-constructed palace equipped with arches, this beautiful mansion strewn with golden ornaments.
647.
Just so this mansion of yours blazes, like a fire's flame in the sky at night.
648.
Resounding with lutes, drums and cymbals, this of yours is like the successful city of Inda.
649.
Asoka trees flowering with sala blossoms, this is frequented by various fragrant tree-tops.
650.
Like a net of jewels, glorious, a delightful lotus pond stands near you.
651.
Both human and nonhuman and divine, all have grown in your dwelling.
652.
And how did you acquire this mansion, explain this in sequence, O one with beautiful eyes."
653.
Frequented by celestial geese and king-geese, resounding with birds, sheldrakes and cuckoos.
654.
And how I acquired this mansion, that I shall explain to you, listen Venerable Sir.
655.
There I was formerly a daughter-in-law, they knew me there as Pesavati.
656.
Upatissa, the quenched one, the immeasurable one.
657.
Having left behind the human frame, gone to the realm of the Thirty-Three, I dwell in this state."
The Seventh: The Story of Pesavatī's Mansion.
8.
The Story of Mallikā's Mansion
658.
With lovely yellow inner garments, you shine as if fully adorned.
659.
Covered with a golden net, wearing garlands of various jewels.
660.
Cat's eye gems with rubies, decorated with dove-eye jewels.
661.
Their lovely sound is heard, like the five-factored musical instruments being played.
662.
With elements of various colours, it shines as if well arranged.
663.
In the Tāvatiṃsa realm? Being asked, O deity, tell me what action's fruit is this?"
664.
When Gotama of immeasurable worth had attained final Nibbāna, with a devoted mind I offered it.
665.
Free from sorrow and happy, I rejoice without affliction."
The eighth, the Mansion of Mallikā.
9.
The Story of the Mansion of Large-eyed One
666.
Going all around, surrounded by a group of women.
667.
All with their vehicles and chariots, they come here in splendour.
668.
No splendour is seen in your form, what is the reason for your appearance;
In the Tāvatiṃsa realm? Being asked, O deity, tell me what action's fruit is this?"
669.
Spiritual power and might, listen to that, first of givers.
670.
Endowed with faith and virtuous behaviour, always delighting in sharing.
671.
I gave to the upright beings, with a clear mind.
672.
And the special observance day, well endowed with the eight factors.
673.
Through self-control and sharing, I dwell in this mansion.
674.
Far from theft and unfaithfulness, and from intoxicants.
675.
A female lay follower of the One with Vision, of the glorious Gotama.
676.
I offered all of them at the shrine of the Blessed One.
677.
I offered at the shrine, with confidence, with my own hands.
678.
Spiritual power and might, the garland that I placed.
679.
But my hope, lord of deities, would be to become a once-returner."
The Ninth, The Mansion of Wide-Eyed One.
10.
The Story of the Mansion of the Coral Tree
680.
Weaving a divine garland, you rejoice singing.
681.
Divine sounds come forth, melodious and enchanting.
682.
Heavenly odours waft through the air, pure odours that are delightful.
683.
Their sound is heard, like a five-factored musical instrument.
684.
Their sound is heard, like a five-factored musical instrument.
685.
Its odour spreads in all directions, like a mañjūsaka tree.
686.
In the Tāvatiṃsa realm? Being asked, O deity, tell me what action's fruit is this?"
687.
I offered a garland of sorrowless flowers to the Enlightened One.
688.
Free from sorrow and happy, I rejoice without affliction."
The Mansion of the Coral Tree, the tenth.
The Chapter on the Coral Tree, the third, is concluded.
Here is its summary -
Daddalla, Pesa, Mallika, Wide-eyed and Coral Tree;
Thus is the chapter declared.
4.
The Chapter on the Crimson Mansion
1.
Story of the Crimson Mansion
689.
You delight in the well-played five-factored music.
690.
You enter the sāla grove, flowering in all seasons.
691.
That supreme tree bends down and releases its flowers.
692.
Its odour spreads in all directions, like a mañjūsaka tree.
693.
In the Tāvatiṃsa realm? Being asked, O deity, tell me what action's fruit is this?"
694.
Having seen the Enlightened One seated, I scattered him with sal flowers.
695.
I presented to the Enlightened One, with confidence, with my own hands.
696.
Free from sorrow and happy, I rejoice without affliction."
The Mansion of Crimson is first.
2.
The Story of the Luminous Mansion
697.
Of great spiritual power with a body fragrant with sandalwood, what beautiful deity are you who pays homage to me.
698.
Where you seated shine forth, like the king of deities in the Nandana grove.
699.
That you experience in the world of deities, deity please tell when asked;
"What action's fruit is this?"
700.
This is the result of that action, which I experience in the world of deities.
701.
For I did not listen to the Teaching, well taught by the King of the Teaching.
702.
Encourage them in the Teaching', well taught by the King of the Teaching.
703.
They outshine me in life span, fame and glory.
704.
Other deities of greater spiritual power than me."
The Luminous Mansion is concluded, the second.
3.
The Story of the Dragon's Mansion
705.
Having mounted the excellent well-adorned elephant, you came here through the air in the sky.
706.
And in the lotuses groups of instruments resound, and these enchanting ones dance.
707.
How are you of such blazing power, and your beauty illuminates all directions?"
708.
Having venerated his feet, I sat on the ground, and joyfully I made reverential salutation.
709.
The unconditioned, eternal cessation of suffering, he taught me the path from which I cognized;
710.
I am one of Sakka's consorts, known in all directions as Yasuttarā."
The Third Discourse on the Dragon's Mansion.
4.
The Story of Aloma's Mansion
711.
Illuminating all directions, like the morning star.
712.
And your beauty illuminates all directions?"
714.
715.
I gave dried gruel, with confidence, with my own hands.
716.
Having seen Aloma happy, who would not make merit.
717.
The Story of Aloma's Mansion is concluded as the fourth.
5.
The Story of the Rice Gruel Donor's Mansion
719.
720.
722.
723.
I gave rice gruel with jujube fruit, and oil-seasoned conjee.
724.
I gave to the upright being, with a clear mind.
725.
A woman beautiful in all aspects, showing no vanity to her husband;
It is not worth a sixteenth part of this single gift of conjee.
726.
A hundred thousand maidens, wearing jewelled earrings;
Are not worth a sixteenth part of this single gift of conjee.
727.
Golden-girthed royal elephants, adorned with golden trappings;
Are not worth a sixteenth part of this single gift of conjee.
728.
It is not worth a sixteenth part of this gift of conjee."
The Story of the Mansion of the Conjee Giver, the fifth.
6.
The Story of the Mansion of the Dwelling
729.
730.
Divine sounds come forth, melodious and enchanting.
731.
Heavenly odours waft through the air, pure odours that are delightful.
732.
Their sound is heard, like a five-factored musical instrument.
733.
Their sound is heard, like a five-factored musical instrument.
734.
Its odour spreads in all directions, like a mañjūsaka tree.
735.
In the Tāvatiṃsa realm? Being asked, O deity, tell me what action's fruit is this?"
736.
There I was confident and rejoiced, seeing this dwelling that was dear to me.
737.
All around for sixteen yojanas, it goes through the air by my spiritual power.
738.
They shine blazing bright, for a hundred yojanas all around.
739.
With clear waters, serene, strewn with golden sand.
740.
They waft sweet fragrance, delightful, stirred by the breeze.
741.
Growing within the dwelling, various trees not planted.
742.
Even one who sees me in a dream would be a fortunate person.
743.
Produced by my actions, it is worth doing meritorious deeds."
744.
And that woman who gave the gift, tell me her destination, where has she been reborn?"
745.
Having understood the Teaching, she gave gifts, and was reborn among the deities who delight in creation.
746.
What you asked about where she was reborn, that I have explained to you, not otherwise.
747.
And listen to the Teaching with confident mind, for human gain is very hard to obtain.
748.
Give gifts with joy to the Community, where offerings yield great fruit.
749.
They are worthy of offerings, disciples of the Fortunate One, gifts given to them are of great fruit.
750.
This Community is upright, endowed with wisdom and virtue, concentrated.
751.
When making meritorious deeds with attachments, what is given to the Community bears great fruit.
752.
These best disciples of the hero among men are light-makers proclaiming the Teaching.
753.
That offering given to the Community is established, praised by the knowers of the world as being of great fruit.
754.
Having removed the stain of selfishness with its root, blameless, they reach the heavenly state."
The Mansion of the Dwelling is concluded, the sixth.
The Second Recitation Section is concluded.
7.
Story of the Mansion of Four Women
755.
758.
759.
At the height of the pillars, in the lovely city made of leaves.
760.
762.
765.
766.
At the height of the pillars, in the lovely city made of leaves.
767.
769.
772.
773.
To a monk going on alms round, at the height of the pillars;
In the lovely city made of leaves.
774.
776.
779.
780.
To a monk going on alms round, at the height of the pillars;
In the lovely city made of leaves.
781.
The Seventh Story of Four Women's Mansions.
8.
Story of the Mango Grove Mansion
783.
Resounding with various musical instruments, echoing with groups of celestial nymphs.
784.
Surrounded all around by trees with cloth as fruit.
785.
787.
788.
I had a dwelling built for the Community, surrounded by mango trees.
789.
Having covered it with mangoes, having made fruits of cloth.
790.
I dedicated that to the Community, with confidence, with my own hands.
791.
Resounding with various musical instruments, echoing with groups of celestial nymphs.
792.
Surrounded all around by trees with cloth as fruit.
793.
The Mango Mansion, the eighth.
9.
Story of the Yellow Mansion
795.
With limbs anointed with yellow sandalwood, wearing a garland of yellow water lilies.
796.
With yellow parasol, in a yellow chariot, on a yellow horse with yellow fan.
797.
In the Tāvatiṃsa realm? Being asked, O deity, tell me what action's fruit is this?"
798.
I offered four flowers from it to the shrine.
799.
I did not look at the path, nor was I mindful of going there.
800.
If I were to strike back at it, surely it would be worse than this.
801.
Having abandoned the human body, I have come to your company."
802.
Inspiring confidence in the Tāvatiṃsa deities, said this to Mātali.
803.
Even a small gift given becomes merit of great fruit.
804.
Towards the Truth Finder who is enlightened, or towards his disciple.
805.
The relics of the Truth Finder, happy is the accumulation of merits.
806.
For due to the mind's aspiration, beings go to a good destination.
807.
Having done what is proper, the givers go to heaven."
The Ninth Yellow Mansion.
10.
The Story of the Sugar Cane Mansion
808.
With beauty, glory, heat and majesty, like a brahmā among the Thirty-Three deities with Inda.
809.
Adorned, wearing the finest clothes, what beautiful deity are you who pays homage to me.
810.
Was it well-practiced giving or virtuous self-control, by what were you reborn in a good destination, glorious one;
In the Tāvatiṃsa realm? Being asked, O deity, tell me what action's fruit is this?"
811.
Then with a gladdened heart and boundless rapture, I gave you a piece of sugarcane;
812.
I neither threw it away nor ate it myself, I gave it to a peaceful monk.
813.
Taking a clod of earth, she struck me a blow, then passing away, I died and became a deity.
814.
I live among deities, I delight in the five cords of sensual pleasure.
815.
Protected by the king of deities, guarded by the Thirty-Three, endowed with the five cords of sensual pleasure.
816.
I live among deities, I delight in the five cords of sensual pleasure.
817.
Protected by the king of deities, guarded by the Thirty-Three, like the Thousand-Eyed One in the Garden of Delight.
818.
Then with a gladdened heart and boundless rapture, I gave you a piece of sugarcane."
Tenth, the Sugarcane Mansion.
11.
Story of the Mansion of Homage
819.
Illuminating all directions, like the morning star.
820.
And your beauty illuminates all directions?"
822.
823.
Having venerated their feet, I made my mind confident, and joyfully I made reverential salutation.
824.
The Mansion of Homage is the eleventh.
12.
The Story of Rajjumālā's Mansion
826.
Moving your hands and feet, you dance to excellent music.
827.
Divine sounds come forth, melodious and enchanting.
828.
Heavenly odours waft through the air, pure odours that are delightful.
829.
Their sound is heard, like a five-factored musical instrument.
830.
Their sound is heard, like a five-factored musical instrument.
831.
Its odour spreads in all directions, like a mañjūsaka tree.
832.
In the Tāvatiṃsa realm? Being asked, O deity, tell me what action's fruit is this?"
833.
Of little merit, unfortunate, they knew me as Rajjumālā.
834.
Taking a water pot and going out, I went to fetch water.
835.
'Here I shall die, what is the purpose of life for me?'
836.
Then I looked around at the directions, who might be dwelling in the forest.
837.
Seated at the foot of a tree, meditating, free from fear.
838.
Who might be dwelling in the forest, a human being or a deity.
839.
Seeing him my mind was confident, this one is not like any other.
840.
Working for the welfare of all the world, this must be an Enlightened One.
841.
Rare to see, like the flower of a fig tree.
842.
Called me Rajjumāla and said: 'Go for refuge to the Truth Finder.'
843.
Gentle, soft and pleasing, dispelling all sorrow.
844.
Working for the welfare of all the world, the Truth Finder instructed me.
845.
This is the cessation of suffering and the path, direct and grounded upon the Deathless.'
846.
Has attained the Deathless peace, Nibbāna, the imperishable state.
847.
With faith well rooted, a daughter born of the Enlightened One's breast.
848.
I wear heavenly garlands and drink sweet gentle nectar.
849.
Āḷamba, Gaggara, Bhīma, Sādhuvādī and Saṃsaya.
850.
Nandā and Sunandā, Soṇadinnā of beautiful smile.
851.
Eṇīphassā and Suphassā, and Subhaddā of gentle speech.
852.
Those deities, having approached me at the right time, speak thus.
853.
This is not for those who have not made merit, this is only for those who have made merit.
854.
There is no happiness for those who have not made merit, neither here nor beyond.
855.
For those who desire their company, much wholesome action should be done;
For those who have made merit rejoice, endowed with pleasures in heaven.
856.
Worthy of offerings from human beings, sources of fields of merit;
Having done what is proper, the givers rejoice in heaven."
The Twelfth Mansion of Rajjumālā.
The Fourth Chapter, the Chapter on the Crimson Mansion, is concluded.
Here is its summary -
Four pillars of the dwelling, rapture, sugarcane, homage and garland;
Thus is the chapter declared.
Women's Mansions is finished.
2.
Men's Mansions
5.
The Chapter of the Great Chariot
1.
Story of the Young Deity Who Was a Frog
857.
With surpassing beauty, illuminating all directions?"
858.
While listening to your Teaching, a cowherd killed me.
859.
See my power, see my beauty and my splendour.
860.
They have reached the unshakeable state, where having gone they do not grieve."
The Mansion of the Young Deity Frog is concluded as first.
2.
The Story of Revatī's Mansion
861.
Relatives, friends and well-wishers delight in his return;
862.
Their merits welcome them, as relatives welcome one dear who has returned.
863.
We will lead you to where those of bad destination wail, the hell-dwellers oppressed by suffering."
864.
Taking Revata by each arm,
865.
"This beautiful luminous mansion of sun-like beauty, splendid, covered with golden nets,
866.
Groups of women, anointed with the essence of sandalwood, adorn the mansion on both sides;
867.
This is his mansion, filled with people, shining like the rays of the sun.
868.
It appears with beauty equal to the sun, he rejoices, having reached heaven, in the mansion."
869.
I will delight in my husband's mansion, for I do not wish to see hell."
870.
For one who is stingy, angry, of evil qualities, does not obtain companionship with those who go to heaven."
871.
What is this foul-smelling filth, what is this that stinks?"
872.
Where for a thousand years, you will be cooked, Revata."
873.
Due to what was Saṃsavaka gained, a hundred men deep?"
874.
You deceived with false speech, that evil was done by you.
875.
There for a thousand years, you will be cooked, Revata.
876.
Then also flocks of crows come together, gather and devour while it struggles."
877.
Through giving, righteous conduct, self-control and taming;
Having done which beings are happy, and do not regret afterwards."
878.
You will experience the result of actions done by yourself."
879.
'Give gifts to those who have laid down violence, clothing, beds, food and drink;
For one who is stingy, angry, of evil qualities, does not obtain companionship with those who go to heaven.'
880.
Generous and endowed with virtuous behaviour, I will do much wholesome action;
Through giving, righteous conduct, self-control and taming.
881.
Proliferation and wells, with a clear mind.
882.
And the special observance day, well endowed with the eight factors.
883.
And I will not be negligent in giving, this I have seen for myself;"
884.
They threw her into the terrible hell, head down and feet up.
885.
Having deceived my husband with falsehood, I am now cooked in a terrible hell."
The Mansion of Revatī is concluded, the second.
3.
The Story of the Mansion of the Young Man Chatta
886.
Gone beyond, endowed with strength and energy, go to that Fortunate One for refuge.
887.
This sweet, familiar, well-divided Teaching—go to it for refuge and benefit.
888.
Those eight individuals who have seen the Teaching—go to this Community for refuge and benefit.
889.
As this incomparable one of great luminosity—who are you who has come from the realm of deities to earth.
890.
Even at night it makes it like day, the mansion pure, stainless and beautiful.
891.
Covered with a golden net free from dust and stains, it shines in space just like the sun.
892.
With those whose bodies are like refined gold, the sky is filled like with stars.
893.
Release fragrant breezes when they move, covered with gold spread out like sunlight.
894.
And how did you acquire this mansion, explain this in sequence when asked."
895.
Having heard the Teaching of your excellent jewel, the pupil said: "I will do it."
896.
I did not say 'no' at first, Venerable Sir, afterwards I did exactly as you said.
897.
For the wise do not praise lack of restraint towards living beings;
I did not say 'no' at first, Venerable Sir,
Afterwards I did exactly as you said.
898.
I did not say 'no' at first, Venerable Sir, afterwards I did exactly as you said.
899.
I did not say 'no' at first, Venerable Sir, afterwards I did exactly as you said;
900.
For the wise do not praise false speech;
I did not say 'no' at first, Venerable Sir, afterwards I did exactly as you said.
901.
I did not say 'no' at first, Venerable Sir, afterwards I did exactly as you said.
902.
I went on a forked path among thieves, they killed me there for the sake of wealth.
903.
Due to that good conduct action, I was reborn in the heavens, desiring sensual pleasures.
904.
Seeing me shining like a flame with glory, many of low actions envy me.
905.
And those who constantly listen to the Teaching, I think they touch the Deathless security.
906.
See how due to merit made, like the sun I illuminate the earth.
907.
"Having again obtained human birth, let us dwell practising, being virtuous.
908.
I have approached the one truly named, have compassion, let us hear the Teaching again.
909.
They do not come again to lie in a womb, for they have attained final Nibbāna and become cool."
The Mansion of the Young Man with a Parasol is concluded as the third.
4.
The Story of the Mansion of the Giver of Crab Taste
910.
Seven hundred magnificent peaked dwellings, with pillars of beryl, spread with lustre, beautiful.
911.
There are heavenly tastes, the five cords of sensual pleasure, and women adorned in gold dance.
912.
And how do you obtain those pleasures, whatever is dear to your mind.
913.
How are you of such blazing power, and your beauty illuminates all directions?"
914.
Answered when questioned about the action of which this is the fruit.
915.
Made of gold, the ten-legged one shines.
916.
And how do you obtain those pleasures, whatever is dear to your mind.
917.
Because of that I am of such blazing power, and my beauty illuminates all directions."
The Mansion of the Crab-taste Giver is concluded as the fourth.
(The following five mansions should be elaborated in the same way as the Mansion of the Crab-taste Giver)
5.
The Story of the Door-keeper's Mansion
918.
Seven hundred magnificent peaked dwellings, with pillars of beryl, spread with lustre, beautiful.
919.
There are heavenly tastes, the five cords of sensual pleasure, and women adorned in gold dance.
920.
922.
Answered when questioned about the action of which this is the fruit.
923.
For that long will the result of meritorious action last, endowed with heavenly sensual pleasures.
924.
The Mansion of the Door-keeper, the fifth.
6.
Story of the Mansion of What Should be Done First
926.
Seven hundred magnificent peaked dwellings, with pillars of beryl, spread with lustre, beautiful.
927.
There are heavenly tastes, the five cords of sensual pleasure, and women adorned in gold dance.
928.
And your beauty illuminates all directions?"
930.
931.
To the Enlightened Ones who have gone the right path, where what is given bears great fruit.
932.
Having established confidence there, I was reborn in Tāvatiṃsa.
933.
The First Karaṇīya Mansion, Sixth.
7.
Second Karaṇīya Mansion Story
935.
Seven hundred magnificent peaked dwellings, with pillars of beryl, spread with lustre, beautiful.
936.
There are heavenly tastes, the five cords of sensual pleasure, and women adorned in gold dance.
937.
939.
940.
To monks who have gone the right path, where what is given bears great fruit.
941.
Having established confidence there, I was reborn in Tāvatiṃsa.
942.
And my beauty illuminates all directions."
The Second Worthy Mansion Seventh.
8.
First Needle Mansion Story
944.
Seven hundred magnificent peaked dwellings, with pillars of beryl, spread with lustre, beautiful.
945.
There are heavenly tastes, the five cords of sensual pleasure, and women adorned in gold dance.
946.
948.
949.
Whatever one gives is indeed better;
A needle given is indeed better than a needle.
950.
The First Needle Mansion, the eighth.
9.
The Second Story About the Needle Mansion
952.
Seven hundred magnificent peaked dwellings, with pillars of beryl, spread with lustre, beautiful.
953.
There are heavenly tastes, the five cords of sensual pleasure, and women adorned in gold dance.
954.
956.
957.
958.
To him I gave a needle, with gladdened hands.
959.
The Second Story of the Needle Mansion, the Ninth.
10.
First Story of the Dragon's Mansion
961.
Having mounted the excellent well-adorned elephant, you came here through the air in the sky.
962.
And in the lotuses groups of instruments resound, and these enchanting ones dance.
963.
How are you of such blazing power, and your beauty illuminates all directions?"
964.
Answered when questioned about the action of which this is the fruit.
965.
I placed on the shrine, with gladdened hands.
966.
The First Story of the Dragon's Mansion, the tenth.
11.
The Second Story of the Dragon's Mansion
968.
From forest to forest you wander, attended by a group of women;
Illuminating all directions, like the morning star.
969.
971.
Answered when questioned about the action of which this is the fruit.
972.
I abstained from the destruction of life, I avoided taking what was not given in the world.
973.
With a gladdened mind I carefully gave abundant gifts of food and drink.
974.
The Second Dragon's Mansion, Eleventh.
12.
The Story of the Third Dragon's Mansion
976.
The sound of musical instruments and drums is honoured in the sky.
977.
Not knowing you, we ask: how should we know you?"
978.
I am one of those deities called Sudhamma."
979.
Having done what action as a human, is one reborn in Sudhamma?"
980.
Having given any one of these three, is reborn in Sudhamma."
The Third Dragon Mansion, the twelfth.
13.
Story of the Small Chariot Mansion
981.
Are you a noble of royal birth, or a hunter roaming the forest?"
982.
I tell you my name, monk, they know me as Sujāta.
983.
I did not find that deer, and having seen this, I stood still."
984.
Take water from here, wash your feet.
985.
Royal son, having drunk from it, sit on the spread out seat."
986.
Sweet, meaningful and pleasant, having reflected you speak the good.
987.
Having heard your way of speech, we shall practise the meaningful state of the Teaching."
988.
And abstaining from theft and unfaithfulness, and from intoxicants.
989.
These qualities are praised in this very life, these teachings are praiseworthy."
990.
Know, O prince, set yourself free."
991.
Or by what true knowledge, would I become free from aging and death?"
992.
Where having gone a mortal, O prince, would be free from aging and death.
993.
Though abundant in wealth and grain, they too are not free from aging and death.
994.
They too reached the end of life, destroyed like eternal mountains.
995.
These and others by birth, they too are not free from aging and death.
996.
These and others with true knowledge, they too are not free from aging and death.
997.
Even those ascetics in time, abandon the body.
998.
They lay down this body, with merit and evil utterly destroyed."
999.
"I am convinced by your beautiful purpose, may you be a refuge for me."
1000.
The son of the Sakyans, the great hero, to whom I have gone for refuge."
1001.
I too shall go to see the victor, the incomparable person."
1002.
There was that thoroughbred person, but he has attained final Nibbāna."
1003.
A thousand yojanas, I would go to attend upon him.
1004.
To the quenched great hero, I go for refuge.
1005.
And to the Community of the lord of deities, I go for refuge.
1006.
I do not drink intoxicants and do not speak falsely, and I am content with my own wife."
1007.
Such is this great chariot of yours, extending seven yojanas all around.
1008.
Lines of gold and silver, beautifully crafted of beryl, shine forth.
1009.
Yoked with gold and silver, these swift as thought horses shine forth.
1010.
I ask you, glorious one who is skilled, how did you obtain this magnificent state?"
1011.
And you, out of compassion for me, established me in self-control.
1012.
Worship this, Sujāta, it will be for your good.
1013.
Having abandoned the human body, I was reborn in Nandana.
1014.
I delight in dancing and singing, honoured by celestial nymphs."
The Lesser Chariot Mansion, the thirteenth.
14.
The Story of the Great Chariot Mansion
1015.
Moving around the pleasure grounds, like Purindada, Vāsava, lord of beings.
1016.
With well-formed clusters, completed by heroic men, shining like the moon on the fifteenth day.
1017.
With a lovely sound and beautiful tone, it shines with fly-whisks held in hands.
1018.
And these hubs are decorated with a hundred lines, with a hundred spokes shining like lightning.
1019.
Their lovely sound is heard, like the five-factored musical instruments being played.
1020.
Extremely well-fitted with golden lines, it shines exceedingly like lines of beryl.
1021.
Lofty, great, powerful, of great speed, knowing your mind, they move accordingly.
1022.
Moving evenly, gentle, not restless, delighting, the supreme ones among horses.
1023.
Their lovely sound is heard, like the five-factored musical instruments being played.
1024.
The beautiful sound of the peaceful one is heard, like musical instruments of tree-dwelling deities in the variegated grove.
1025.
Covered with nets of beryl, with delicate skin, worshipped by deities, tree-dwelling deities and titans.
1026.
Well-born in good families, with beautiful bodies and pure smiles, standing in chariots with reverential salutation.
1027.
With rounded fingers, beautiful faces, lovely to look at, standing in chariots with reverential salutation.
1028.
Devoted to you, delighting in your mind, standing in chariots with reverential salutation.
1029.
Devoted to you, delighting in your mind, standing in chariots with reverential salutation.
1030.
Devoted to you, delighting in your mind, standing in chariots with reverential salutation.
1031.
Illuminating all ten directions, like the autumn sun rising.
1032.
Release a sound delightful, pure and beautiful, worthy of being heard by all wise persons.
1033.
They delight him, O lord of deities, like a lute with lotus-petal arms.
1034.
While they are being played, the celestial maidens, trained in the lotuses, move about exceedingly.
1035.
Then here dance the celestial maidens, the women illuminating both sides.
1036.
Among these many beautiful lutes, with rapture stirred in the heart.
1037.
Which observance day did you observe, which practice of the Teaching or which vow did you delight in.
1038.
This mighty spiritual power of yours, by which you outshine intensely the assembly of deities.
1039.
And of the reverential salutation, being asked, tell me this."
1040.
Answered when questioned about the action of which this is the fruit.
1041.
Opening the door to the Deathless, deity above deities, with characteristics of a hundred merits.
1042.
Having seen him, I quickly became pure in mind, having seen him bearing the banner of well-spoken words.
1043.
In my own residence strewn with flowers, I established him, with a mind free from attachment.
1044.
Having satisfied the supreme among two-legged beings, I delight in the heavenly city, heaven after heaven.
1045.
Having abandoned the human body, like the moon I delight in the heavenly city.
1046.
Much food and drink well-prepared, to be established in an unattached mind.
1047.
Gone to the highest offering for those worthy of offerings, for those seeking merit and abundant fruit."
The Mansion of the Great Chariot is concluded as the fourteenth.
The Chapter of the Great Chariot is concluded as the fifth.
Here is its summary -
Two on What Should be Done, two Needles, three Dragons and two Chariots;
Thus is declared the first chapter on Persons.
The Third Recitation Section is concluded.
6.
The Chapter on Pāyāsi
1.
First Story About a Householder's Mansion
1048.
Just like that is this mansion of yours, standing illuminating in the sky.
1049.
How are you of such blazing power, and your beauty illuminates all directions?"
1050.
Answered when questioned about the action of which this is the fruit.
1051.
With a gladdened mind we carefully gave abundant gifts of food and drink.
1052.
The First Mansion of the Householder is first.
2.
The Second Story of the Householder's Mansion
1054.
Just like that is this mansion of yours, standing illuminating in the sky.
1055.
How are you of such blazing power, and your beauty illuminates all directions?"
1056.
1057.
With a gladdened mind we carefully gave abundant gifts of food and drink.
1058.
The Second Mansion of the Householder is concluded, the second.
3.
Story of the Mansion of the Fruit Giver
1060.
Seven hundred magnificent peaked dwellings, with pillars of beryl, spread with lustre, beautiful.
1061.
Eight times eight well-trained, beautiful, divine maidens, sublime dwellers among the gods;
Dance, sing and bring delight.
1062.
How are you of such blazing power, and your beauty illuminates all directions?"
1063.
1064.
Indeed, he rejoices gone to heaven in the realm of the thirty-three, and experiences abundant fruit of merit.
1065.
1066.
Whether aspiring for heavenly pleasures, or desiring human prosperity.
1067.
And my beauty illuminates all directions."
The Mansion of the Fruit Giver is concluded as the third.
4.
The Story of the First Lodging Giver's Mansion
1069.
Just like that is this mansion of yours, standing illuminating in the sky.
1070.
How are you of such blazing power, and your beauty illuminates all directions?"
1071.
1072.
With a gladdened mind we carefully gave abundant gifts of food and drink.
1073.
The Fourth Discourse on the Mansion of the First Shelter Giver.
5.
Story of the Mansion of the Second Shelter Giver
1075.
(To be expanded like the previous mansion.)
1079.
The Second Mansion of the Lodging Donor, the fifth.
6.
Story of the Mansion of the Alms Donor
1081.
Seven hundred magnificent peaked dwellings, with pillars of beryl, spread with lustre, beautiful.
1082.
How are you of such blazing power, and your beauty illuminates all directions?"
1083.
1084.
I provided alms food for one day, I made him complete with a meal then.
1085.
The Mansion of the Alms Food Giver, Sixth.
7.
Story of the Mansion of the Barley-Guard
1087.
1089.
1090.
I saw a stainless monk, with a serene and untroubled mind.
1091.
Having given a lump of barley meal, I rejoice in the delightful forest.
1092.
The Mansion of the Barley Watchman, Seventh.
8.
The First Story about One with Earrings
1094.
Wearing bracelets on your hands, glorious, like the moon in your divine mansion.
1095.
Divine maidens, sublime dwellers among the gods, dance, sing and bring delight.
1096.
How are you of such blazing power, and your beauty illuminates all directions?"
1097.
1098.
Accomplished in true knowledge and conduct, famous, learned, and attained to the destruction of craving;
With a gladdened mind I carefully gave abundant gifts of food and drink.
1099.
The First Kuṇḍalī Mansion, the eighth.
9.
The Story of the Second Kuṇḍalī Mansion
1101.
Wearing bracelets on your hands, glorious, like the moon in your divine mansion.
1102.
Divine maidens, sublime dwellers among the gods, dance, sing and bring delight.
1103.
How are you of such blazing power, and your beauty illuminates all directions?"
1104.
1105.
Accomplished in true knowledge and conduct, famous, learned, virtuous and devoted;
With a gladdened mind I carefully gave abundant gifts of food and drink.
1106.
Second Kuṇḍalī Mansion, Ninth.
10.
The Story of Uttara's Mansion
1108.
Just like that is this mansion of yours, standing illuminating in the sky.
1109.
How are you of such blazing power, and your beauty illuminates all directions?"
1110.
1111.
Having obtained wealth I shared it, and the virtuous ones were dear to me;
With a gladdened mind I carefully gave abundant gifts of food and drink.
1112.
(Uttara) Pāyāsi Mansion, tenth.
The Chapter on Pāyāsi is concluded.
Here is its summary -
The barley-keeper and two, the earring-wearer and Pāyāsi;
Thus is the second chapter of men declared.
7.
The Chapter on Sunikkhitta
1.
The Story of Cittalatā's Mansion
1114.
Just like that is this mansion of yours, standing illuminating in the sky.
1115.
How are you of such blazing power, and your beauty illuminates all directions?"
1116.
1117.
I supported my aged parents, and the virtuous ones were dear to me;
With a gladdened mind I carefully gave abundant gifts of food and drink.
1118.
The Mansion of Cittalatā is first.
2.
The Story of the Mansion in Nandana
1120.
Just like that is this mansion of yours, standing illuminating in the sky.
1121.
How are you of such blazing power, and your beauty illuminates all directions?"
1122.
1123.
I supported my aged parents, and the virtuous ones were dear to me;
With a gladdened mind I carefully gave abundant gifts of food and drink.
1124.
The Mansion of Delight is concluded, the second.
3.
The Story of the Mansion with Jewelled Pillars
1126.
Seven hundred magnificent peaked dwellings, with pillars of beryl, spread with lustre, beautiful.
1127.
There are heavenly tastes, the five cords of sensual pleasure, and women adorned in gold dance.
1128.
1130.
1131.
I planted garden trees, and the virtuous ones were dear to me;
With a gladdened mind I carefully gave abundant gifts of food and drink.
1132.
The Mansion of the Jewelled Pillar is concluded as the third.
4.
Story of the Golden Mansion
1134.
Covered with a net of gold, adorned with a network of small bells.
1135.
On each facet, seven jewels were created.
1136.
Of cat's eye gem and pearl, and of ruby too.
1137.
Created groups of rafters in yellow, supporting the peak.
1138.
With chambers of various jewels, it shines like the sun.
1139.
They shine blazing bright, in all four directions.
1140.
Outshine others with your beauty, like the rising sun.
1141.
And of the reverential salutation, being asked, tell me this."
1142.
1143.
I had a dwelling built for the Teacher, with gladdened hands.
1144.
I gave for the Teacher's dwelling, with a clear mind;
Through that I have gained this: I exercise mastery in Nandana.
1145.
I delight in dancing and singing, honoured by celestial nymphs."
The Golden Mansion is concluded as the fourth.
5.
Story of the Mango Grove Mansion
1146.
Seven hundred magnificent peaked dwellings, with pillars of beryl, spread with lustre, beautiful.
1147.
There are heavenly tastes, the five cords of sensual pleasure, and women adorned in gold dance.
1148.
1150.
1151.
A person, a hired worker of others, was watering a mango grove.
1152.
His body was tired, but his mind was not tired.
1153.
'Good it would be, Venerable Sir, if I could bathe you, which would bring me happiness.'
1154.
He sat at the foot of a tree, in the shade, with just one robe.
1155.
Bathed him at the foot of the tree, in the shade, with just one robe.
1156.
Thus with rapture he pervades his entire body.
1157.
Having abandoned the human body, I was reborn in Nandana.
1158.
I delight in dancing and singing, honoured by celestial nymphs."
The Mango Mansion, the fifth.
6.
The Story of the Cowherd's Mansion
1159.
Wearing bracelets on your hands, glorious, like the moon in your divine mansion.
1160.
Wearing bracelets on your hands, glorious, like the moon in your divine mansion.
1161.
Divine maidens, sublime dwellers among the gods, dance, sing and bring delight.
1162.
How are you of such blazing power, and your beauty illuminates all directions?"
1163.
1164.
Then an ascetic came near me and the cows went to eat the beans.
1165.
Then having carefully regained perception, "I give, Venerable Sir," I threw without end.
1166.
Then a black snake, a great poisonous serpent, bit my foot as I was hurrying.
1167.
You gave me gruel out of compassion, passing away from there, I died and became a deity.
1168.
Greatly shown compassion by you, Venerable Sir, out of gratitude I honour you.
1169.
Greatly shown compassion by you, Venerable Sir, out of gratitude I pay homage to you.
1170.
Greatly shown compassion by you, Venerable Sir, out of gratitude I pay homage to you."
The Cowherd's Mansion, Sixth.
7.
The Story of Kandaka's Mansion
1171.
All around it moves, the moon, lord of the stars.
1172.
It surpasses in beauty, like the rising sun with its rays.
1173.
Of cat's eye gem and pearl, and of ruby too.
1174.
Beautiful peaked houses delightful, a mansion well-built for you.
1175.
With clear water pure, spread with golden sand.
1176.
They waft sweet fragrance, delightful, stirred by the breeze.
1177.
Endowed with flowering trees, and both with fruit trees.
1178.
Seated like the king of deities, celestial maidens attend you.
1179.
They delight you of great spiritual power, you rejoice like one who wields power.
1180.
You delight, endowed with delight, in dancing, singing and music.
1181.
And odours you desire, and delightful tactile objects.
1182.
Outshine others with your beauty, like the rising sun.
1183.
And of the reverential salutation, being asked, tell me this."
1184.
1185.
I was Kaṇḍaka, born together with the son of Suddhodana.
1186.
He stroked me with his soft hands and copper-coloured nails.
1187.
I will lead the world across, having attained supreme enlightenment.
1188.
With uplifted mind and glad, I anointed myself then.
1189.
With uplifted mind and altruistic joy, I will carry the supreme person.
1190.
Leaving me and Channa behind, without concern he departed.
1191.
And as the great hero went, weeping I gazed up at him.
1192.
I got a serious affliction, and death quickly came to me.
1193.
Endowed with all cords of sensual pleasure, in the divine city of deities.
1194.
By that very wholesome root, I will attain the destruction of taints.
1195.
In my name too, pay homage to him with your head.
1196.
The vision of such world-protectors is indeed rare to obtain."
1197.
Having heard the word of the One with Vision, he purified the eye of the Teaching.
1198.
Having paid homage at the Teacher's feet, right there he vanished.
The Seventh Story of the Mansion of Kaṇḍaka.
8.
The Story of the Many-Coloured Mansion
1199.
Surrounded by a company of nymphs, you rejoice like Sunimmita, lord of beings.
1200.
And all the deities of the group of thirty having assembled, pay homage to you as deities to the moon;
And these nymphs all around you dance, sing and bring delight.
1201.
How are you of such blazing power, and your beauty illuminates all directions?"
1202.
1203.
I was a worldling without understanding, and I wandered for seven years.
1204.
I venerated the stupa covered with a golden net, a heap of jewels, and made my mind confident.
1205.
'Honour the element of the one worthy of honour; thus, it is said, you will go from here to heaven.'
1206.
I rejoice in the midst of the group of deities, and there is no destruction of that merit."
The eighth Mansion of Many Colours.
9.
The Story of the Mansion of Maṭṭhakuṇḍalī
1207.
Raising your arms you weep, what troubles you in the midst of the forest?"
1208.
I cannot find a pair of wheels for it, due to that suffering I am giving up my life."
1209.
Tell me, good youth, I will provide you with a pair of wheels."
1210.
My chariot is made of gold, it shines with that pair of wheels."
1211.
I think you will die, for you will not obtain the sun and moon."
1212.
A ghost, one who has died, is not seen - who here among those who weep is more foolish?"
1213.
Like a child crying for the moon, I yearned for one who has died, become a ghost."
1214.
Like with water, one would extinguish all anguish.
1215.
You who, when I was overcome with sorrow, dispelled my sorrow for my son.
1216.
I do not sorrow, I do not weep, having heard you, young man."
1217.
Who are you or whose son are you, how should we know you?"
1218.
Having performed wholesome action, I have gone to the company of the Thirty-three deities."
1219.
Or any such observance day undertaking, by what action did you go to the world of deities?"
1220.
I saw the Buddha, dust-free, gone beyond perplexity, the Fortunate One of supreme wisdom.
1221.
Having performed that wholesome action, I have gone to the company of the Thirty-three deities."
1222.
I too with joyful mind and confident heart, today itself go for refuge to the Enlightened One."
1223.
Likewise undertake the five steps of training, unbroken and unblemished.
1224.
"Do not drink intoxicants and do not speak falsely, and be content with your own wife."
1225.
I shall do your bidding, you are my teacher."
1226.
And to the Community of the lord of deities, I go for refuge.
1227.
I do not drink intoxicants and do not speak falsely, and I am content with my own wife."
The Ninth: The Mansion of Maṭṭhakuṇḍalī.
10.
The Story of the Mansion of Serīsaka
1228.
How it happened between one and another, and all of you listen to what was well spoken.
1229.
He, rejoicing in his own mansion, a non-human spoke to humans."
1230.
In the middle of a difficult desert path, humans lost their minds from fear of the crooked one.
1231.
Only dust and sand, and heat that is fierce and terrible.
1232.
This is the ancient dwelling of cruel ones, a region of earth with a cursed form.
1233.
Suddenly entered this region together, through greed or fear, or perhaps confused?"
1234.
We are going to the land of Sindhu and Sovīra, seeking wealth and profit.
1235.
We all came with this urgency, having taken to the path at night, at the wrong time.
1236.
In the middle of a difficult desert path, with confused minds, we do not know the direction.
1237.
Hoping for a longer life beyond that, having seen we are joyful, happy and elated."
1238.
And the difficult passages of rivers and mountains, you go in many directions for the sake of wealth.
1239.
Whatever you have heard or seen, tell us that wonder, dear ones."
1240.
Having seen all that was past human, we are satisfied with the incomparable beauty.
1241.
And these trees are endowed with perpetual fruit, their exceedingly fragrant odours waft sweetly.
1242.
Cat's eye gems with rubies, these pillars are made of luminous substance.
1243.
Inlaid with jewels and mixed with golden railings, well covered with golden sheets.
1244.
Firm and lovely and well-proportioned, exceedingly suitable for pondering, delightful.
1245.
Resounding with drums, cymbals and musical instruments, you are honoured with praise and worship.
1246.
Inconceivable, endowed with all qualities, like King Vessavaṇa of Naḷinī.
1247.
The merchants, the caravan leaders ask you, tell us what is your name, O spirit?"
1248.
I protect this region, carrying out the orders of King Vessavaṇa."
1249.
The merchants, the caravan leaders ask you, how did you obtain this delightful thing?"
1250.
"Through my own actions, not evil ones, through meritorious deeds I obtained this delightful thing."
1251.
The merchants, the caravan leaders ask you, how did you obtain this mansion?"
1252.
I held the view of nothingness, was miserly, of evil nature, and was one who proclaimed the doctrine of annihilation then.
1253.
At that time he spoke to me about the Teaching, dispelling my distorted views.
1254.
I abstained from the destruction of life, I avoided taking what was not given in the world;
I did not drink intoxicants and did not speak falsely, and was content with my own wife.
1255.
Through those very actions, not evil ones, through meritorious deeds I obtained this mansion."
1256.
Wherever one who does meritorious deeds goes, there the one who desires sensual pleasures rejoices.
1257.
There goes one who does evil deeds, never being freed from the bad destination."
1258.
"What was the reason for the displeasure of these people and you, young man?"
1259.
They waft through this mansion, dispelling darkness both day and night.
1260.
A human hundred years have passed since first I was reborn in this body.
1261.
I will pass away due to the exhaustion of life span and merit, and for that very sorrow I have fainted."
1262.
Those who are reborn for a brief time, with little merit, they surely should sorrow."
1263.
And you, dear ones, protected by me, may you depart safely wherever you wish."
1264.
According to our efforts with complete generosity, we shall hold a grand Serīsa festival."
1265.
Avoid evil actions, and establish yourselves in the pursuit of the Teaching.
1266.
Faithful and generous and very virtuous, wise, content and sensible.
1267.
One should not engage in malicious and divisive speech, but should speak gentle and friendly speech.
1268.
That person righteously supports mother and father, living a noble life.
1269.
And after his parents' passing, inclined to renunciation, he will live the holy life.
1270.
Such a one who does good actions, established in the Teaching, how could he experience suffering.
1271.
Without it you would be reduced to ashes here, blind and confused, lost in the forest;
With him who is quick and swift, indeed pleasant is association with a superior person."
1272.
What is he called and what is his clan;
We too wish to see him, O spirit, out of compassion for whom you have come here;
"It is gain for him whom you envy."
1273.
A male lay follower who lives by the comb's fruit;
You know him, he is your servant,
Do not despise him, for he is very virtuous."
1274.
But we do not know he is such;
We too shall honour him, O spirit,
Having heard your noble words."
1275.
Young or great or even middle-aged;
May all of them hold on to the mansion,
Let the miserly ones see the fruit of merits."
1276.
Having put that barber in front there;
All of them held on to the mansion,
Like Sakka's most excellent palace.
1277.
They abstained from the destruction of life, avoided taking what was not given in the world;
They did not drink intoxicants and did not speak falsely, and were content with their own wives.
1278.
The caravan departed rejoicing, repeatedly blessed by the spirit's spiritual power.
1279.
Having gained according to their efforts, they returned unharmed to Pāṭaliputta.
1280.
Being united with children and wives;
Joyful, prosperous, happy and delighted,
They held a magnificent Serīsa festival;
They built a Serīsa monastery.
1281.
Great is the benefit of associating with those of qualities of the Teaching;
For the benefit of one male lay follower,
All beings became happy.
The Serīsaka Mansion, the tenth.
11.
The Well-placed Mansion
1282.
Seven hundred magnificent peaked dwellings, with pillars of beryl, spread with lustre, beautiful.
1283.
There are heavenly tastes, the five cords of sensual pleasure, and women adorned in gold dance.
1284.
And how do you obtain those pleasures, whatever is dear to your mind.
1285.
How are you of such blazing power, and your beauty illuminates all directions?"
1286.
Answered when questioned about the action of which this is the fruit.
1287.
I am of great spiritual power, of great might, endowed with heavenly sensual pleasures.
1288.
Because of that I prosper here;
And I obtain pleasures,
Whatever is dear to your mind.
1289.
What I did when I was human;
Because of that I am of such blazing power,
And my beauty illuminates all directions."
The Mansion of the Well-Placed is the eleventh.
The Chapter on Sunikkhitta, the Seventh, is concluded.
Here is its summary -
Many-coloured, polished earrings, Serīsaka and well-placed;
Thus is declared the third chapter about men.
The Fourth Recitation Section is concluded.
The Book of Stories about Divine Mansions is concluded.