5.

The Chapter of the Consecutive Repetitions on the Wandering Ascetics of Other Sects

1.

The Dispassion for Lust Discourse

41. At Sāvatthī. "If, monks, heterodox wandering ascetics were to ask you thus - 'For what purpose, friend, is the holy life lived under the ascetic Gotama?' - thus asked, you, monks, should answer those heterodox wandering ascetics thus - 'For the purpose of dispassion towards lust, friend, is the holy life lived under the Blessed One.' But if, monks, heterodox wandering ascetics were to ask you thus - 'But is there, friend, a path, is there a practice for dispassion towards lust?' - thus asked, you, monks, should answer those heterodox wandering ascetics thus - 'There is indeed, friend, a path, there is a practice for dispassion towards lust.' And what, monks, is the path, what is the practice for dispassion towards lust? It is just this noble eightfold path, as follows - right view, etc. right concentration. This, monks, is the path, this is the practice for dispassion towards lust. Thus asked, you, monks, should answer those heterodox wandering ascetics thus." The first.

2-7.

The Set of Six Discourses Beginning with the Abandoning of Fetters

42-47. "If, monks, heterodox wandering ascetics were to ask you thus - 'For what purpose, friend, is the holy life lived under the ascetic Gotama?' - thus asked, you, monks, should answer those heterodox wandering ascetics thus - 'For the purpose of abandoning mental fetters, friend, is the holy life lived under the Blessed One.' Etc. 'For the purpose of uprooting underlying tendencies, friend, is the holy life lived under the Blessed One.' Etc. 'For the purpose of full understanding of the course of cyclic existence, friend, is the holy life lived under the Blessed One.' Etc. 'For the purpose of elimination of mental corruptions, friend, is the holy life lived under the Blessed One.' Etc. 'For the purpose of realisation of the fruit of true knowledge and liberation, friend, is the holy life lived under the Blessed One.' Etc. 'For the purpose of knowledge and vision, friend, is the holy life lived under the Blessed One.' Etc. The seventh.

8.

The Final Nibbāna Without Clinging Discourse

48. At Sāvatthī. "If, monks, heterodox wandering ascetics were to ask you thus - 'For what purpose, friend, is the holy life lived under the ascetic Gotama?' - thus asked, you, monks, should answer those heterodox wandering ascetics thus - 'For the purpose of final nibbāna without clinging, friend, is the holy life lived under the Blessed One.' But if, monks, heterodox wandering ascetics were to ask you thus - 'But is there, friend, a path, is there a practice for final nibbāna without clinging?' - thus asked, you, monks, should answer those heterodox wandering ascetics thus - 'There is indeed, friend, a path, there is a practice for final nibbāna without clinging.' And what, monks, is the path, what is the practice for final nibbāna without clinging? It is just this noble eightfold path, as follows - right view, etc. right concentration. This, monks, is the path, this is the practice for final nibbāna without clinging. Thus asked, you, monks, should answer those heterodox wandering ascetics thus." The eighth.

The Other Sectarians Repetition Chapter is the fifth.

Its summary: