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2. The Chapter on the Cittalatā Grove – Paliverse

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Previous 1. The Chapter on Thrones

2.

The Chapter on the Cittalatā Grove

1.

The Story of the Female Slave's Mansion

157.

"Just like Sakka, the lord of gods, in the charming Cittalatā grove;

She wandered all around, attended by a group of women;

Illuminating all directions, like the healing star.

158.

"By what is such beauty yours, by what does it succeed for you here;

And there arise for you pleasures, whatever are dear to the mind.

159.

"I ask you, goddess of great majesty, when you were a human being, what merit did you make?

By what are you of such radiant power, and your beauty illuminates all directions?"

160.

That deity, delighted, questioned by Moggallāna;

Asked a question, she explained of which action this is the fruit.

161.

"When I was a human being among human beings, I was a female slave, a servant in another's family.

162.

"A female lay follower of the One with Vision, the famous Gotama;

For me there was exertion, in the instruction of that Such One.

163.

"Let this body be broken, there is indeed no halting here;

Of the five training rules, the path is safe and secure.

164.

"Without thorns, without thicket, upright, declared by the virtuous;

See the fruit of effort, how this woman has attained it.

165.

"I am a confidante of the king, of Sakka, the one who wields power;

Sixty thousand musical instruments awaken delight in me.

166.

"Ālambo, Gaggaro, Bhīmo, Sādhuvādī and Saṃsayo;

Pokkharo and Suphasso, and Vīṇāmokkhā are the women.

167.

"Nandā and Sunandā, Soṇadinnā and Sucimhitā;

Alambusā and Missakesī, Puṇḍarīkā and Dāruṇī.

168.

"Eṇīphassā and Suphassā, Subhaddā and Muduvādinī;

These and others are the best, the awakeners among the nymphs.

169.

"Those deities, having approached me at the proper time, address me;

'Come, let us dance, let us sing, come, let us delight you.'

170.

"This is not for those who have not made merit, this is only for those who have made merit;

Sorrowless, delightful, charming, the great forest of the Thirty-three.

171.

"Happiness for those who have not made merit, there is not here nor in the hereafter;

But happiness for those who have made merit, both here and in the hereafter.

172.

"For those who desire companionship with them, much wholesome should be done;

For those who have made merit rejoice, in heaven endowed with wealth."

The Slave Woman Mansion is first.

2.

The Story of Lakhumā's Mansion

173.

"With surpassing beauty, you who stand there, O deity;

Illuminating all directions, like the healing star.

174.

"By what is such beauty yours, by what does it succeed for you here;

And there arise for you pleasures, whatever are dear to the mind.

175.

"I ask you, goddess of great majesty, when you were a human being, what merit did you make?

By what are you of such radiant power, and your beauty illuminates all directions?"

176.

That deity, delighted, questioned by Moggallāna;

Asked a question, she explained of which action this is the fruit.

177.

"Having gone out from the Fishermen's Gate, there was my dwelling;

There, for those going about, for the disciples, the great sages.

178.

"Cooked rice, food made with flour, vegetables, and sour gruel with salt,

I gave to the upright, with a clear mind.

179.

"The fourteenth, the fifteenth, and the eighth of the fortnight;

And the extra holiday, well endowed with the eight factors.

180.

"I observed the Observance, always restrained in morality;

Through self-control and sharing, I dwell in this mansion.

181.

"Abstaining from killing living beings, and restrained from lying;

And from theft and from sexual misconduct, and far from drinking intoxicants.

182.

"Delighting in the five training rules, skilled in the noble truths;

A female lay follower of the One with Vision, the famous Gotama.

183.

"By that is such beauty mine, etc. and my beauty illuminates all directions."
"And, venerable sir, in my name pay respect with your head at the Blessed One's feet - 'Venerable sir, the female lay follower named Lakhumā pays respect with her head at the Blessed One's feet.' But this is not wonderful, venerable sir, that the Blessed One would declare me in a certain fruit of asceticism. The Blessed One declared me in the fruit of once-returning."

The Lakhumā Mansion is second.

3.

The Story of the Rice-Scum Donor's Mansion

185.

"As you were walking for almsfood, standing silent;

A poor, wretched woman, leaning against another's house.

186.

"She who gave you the rice-scum, devoted, with her own hands;

She, having abandoned the human body, to which direction has she gone?"

187.

"As I was walking for almsfood, standing silent;

A poor, wretched woman, leaning against another's house.

188.

"She who gave me the rice-scum, devoted, with her own hands;

She, having abandoned the human body, free, has passed away from here.

189.

"The gods who delight in creation, by name, are of great supernormal power;

There that woman is happy, the giver of rice-gruel rejoices."

190.

"Oh, the gift of the wretched woman, well established in Kassapa!

By a gift brought from others, the offering has indeed succeeded.

191.

"She who would become the chief queen of a wheel-turning monarch;

A woman beautiful in all her limbs, and of surpassing appearance to her husband;

Is not worth a sixteenth fraction of this gift of rice-water.

192.

"A hundred gold coins, a hundred horses, a hundred mule-drawn chariots;

A hundred thousand maidens, adorned with jewelled earrings;

Are not worth a sixteenth fraction of this gift of rice-water.

193.

"A hundred elephants from Himavā, with tusks as long as plough-poles, fully grown;

Mātaṅgas with golden trappings, adorned with golden ornaments;

Is not worth a sixteenth fraction of this gift of rice-water.

194.

"Even if one should make a warrior lord of the four continents;

It is not worth a sixteenth fraction of this gift of rice-water."

The Rice-scum Giver Mansion is third.

4.

The Story of the Caṇḍālī Woman's Mansion

195.

"Caṇḍālī woman, pay respect to the feet of the famous Gotama;

Out of compassion for her, the seventh sage stood still.

196.

"Inspire your mind with faith, in the Worthy One, the Such;

Quickly pay respect with joined palms, your life is limited."

197.

Urged by the one of developed self, the bearer of his final body;

The caṇḍālī woman paid homage to the feet of the famous Gotama.

198.

A cow killed her, the outcaste woman standing with joined palms;

Paying homage to the Enlightened by himself, the light-bringer in the darkness.

199.

"One who eliminated the mental corruptions, free from defilement, without longing, alone in the forest, seated in a secret place;

Having attained divine power, having approached, I pay homage to you, O hero of great majesty."

200.

"Gold-coloured, blazing, of great fame, having descended from a mansion of many designs;

Surrounded by a company of nymphs, who are you, O beautiful deity, that you pay homage to me?"

201.

"I, venerable sir, am a caṇḍālī woman, sent by you, the hero;

I paid homage to the feet of the Worthy One, the famous Gotama.

202.

"Having paid homage to his feet, passed away from the outcast realm;

To a mansion auspicious in every way, I was reborn in Nandana.

203.

"A hundred thousand nymphs, having put her in front, stand;

Among them I am the noble, the foremost, in beauty, glory, and lifespan.

204.

"Having done abundant good deeds, fully aware and mindful;

I have come to pay homage to the compassionate sage in the world, venerable sir."

205.

Having said this, the caṇḍālī woman, grateful and thankful,

Having paid homage at the feet of the Worthy One, disappeared right there.

The Caṇḍālī Mansion is fourth.

5.

The Story of the Virtuous Woman's Mansion

206.

"Blue, yellow, and black, crimson and also red;

Of various colours, surrounded by filaments.

207.

"A garland of mandārava flowers, you wear upon your head;

These trees are not found in other realms, O wise one.

208.

"By what have you been reborn in this class, in Tāvatiṃsa, O glorious one;

O deity, being asked, explain, of what action is this the fruit?"

209.

"They knew me as 'Bhadditthikā,' a female lay follower in Kimilā;

Accomplished in faith and morality, always delighting in sharing.

210.

"Clothing and food, lodging and lamps;

I gave to the upright, with a clear mind.

211.

"The fourteenth, the fifteenth, and the eighth of the fortnight;

And the extra holiday, well endowed with the eight factors.

212.

"I observed the Observance, always restrained in morality;

Through self-control and sharing, I dwell in this mansion.

213.

"Abstaining from killing living beings, and restrained from lying;

And from theft and from sexual misconduct, and far from drinking intoxicants.

214.

"Delighting in the five training rules, skilled in the noble truths;

A female lay follower of the One with Vision, dwelling in heedfulness.

Having made my dwelling, having made merit, passed away from there,

Self-radiant, I wander about in Nandana.

215.

"And I fed monks, compassionate for the supreme welfare, the pair of austere ascetics, the great sages;

Having made my dwelling, having made merit, passed away from there, self-radiant, I wander about in Nandana.

216.

"The eightfold, boundless, bringing happiness, the Observance I constantly observed;

Having made my dwelling, having made merit, passed away from there, self-radiant, I wander about in Nandana."

The Fortunate Woman Mansion is fifth.

6.

The Story of Soṇadinnā's Mansion

217.

"With surpassing beauty, you who stand there, O deity;

Illuminating all directions, like the healing star.

218.

"By what is such beauty yours, by what does it succeed for you here;

And there arise for you pleasures, whatever are dear to the mind.

219.

"I ask you, goddess of great majesty, when you were a human being, what merit did you make?

By what are you of such radiant power, and your beauty illuminates all directions?"

220.

That deity, delighted, questioned by Moggallāna;

Asked a question, she explained of which action this is the fruit.

221.

"They knew me as 'Soṇadinnā,' a female lay follower in Nāḷandā;

Accomplished in faith and morality, always delighting in sharing.

222.

"Clothing and food, lodging and lamps;

I gave to the upright, with a clear mind.

223.

"The fourteenth, the fifteenth, and the eighth of the fortnight;

And the extra holiday, well endowed with the eight factors.

224.

"I observed the Observance, always restrained in morality;

Through self-control and sharing, I dwell in this mansion.

225.

"Abstaining from killing living beings, and restrained from lying;

And from theft and from sexual misconduct, and far from drinking intoxicants.

226.

"Delighting in the five training rules, skilled in the noble truths;

A female lay follower of the One with Vision, the famous Gotama.

227.

"By that is such beauty mine, etc.

And my beauty illuminates all directions."

The Soṇadinnā Mansion is sixth.

7.

The Story of Uposathā's Mansion

229.

"With surpassing beauty, you who stand there, O deity;

Illuminating all directions, like the healing star.

230.

"By what is such beauty yours, etc.

And your beauty illuminates all directions?"

232.

That deity, delighted, etc. of which action this is the fruit.

233.

"They knew me as 'Uposathā,' a female lay follower in Sāketa;

Accomplished in faith and morality, always delighting in sharing.

234.

"Clothing and food, lodging and lamps;

I gave to the upright, with a clear mind.

235.

"The fourteenth, the fifteenth, and the eighth of the fortnight;

And the extra holiday, well endowed with the eight factors.

236.

"I observed the Observance, always restrained in morality;

Through self-control and sharing, I dwell in this mansion.

237.

"Abstaining from killing living beings, and restrained from lying;

And from theft and from sexual misconduct, and far from drinking intoxicants.

238.

"Delighting in the five training rules, skilled in the noble truths;

A female lay follower of the One with Vision, the famous Gotama.

239.

"By that is such beauty mine, etc.

And my beauty illuminates all directions."

241.

"Having constantly heard of Nandana, desire arose in me;

Having directed my mind there, I was reborn in Nandana.

242.

"I did not do the Teacher's word, of the Buddha, the Kinsman of the Sun;

Having directed my mind to the inferior, I am one who regrets afterwards."

243.

"How long in this mansion, here, dear Uposathā;

O deity, being asked, explain, if you know of your life span."

244.

"Sixty thousand years, and three ten million years;

Having stayed here, great sage, having passed away from here, I will go;

To the company of human beings."

245.

"Do not fear, Uposathā, you have been declared by the One Enlightened by himself;

A stream-enterer, you have attained distinction, your unfortunate realms have been abandoned."

The Uposathā Mansion is seventh.

8.

The Story of Niddā's Mansion

246.

"With surpassing beauty, you who stand there, O deity;

Illuminating all directions, like the healing star.

247.

"By what is such beauty yours, etc.

And your beauty illuminates all directions?"

249.

That deity, delighted, etc. of which action this is the fruit.

250.

"They knew me as 'Niddā,' a female lay follower in Rājagaha;

Accomplished in faith and morality, always delighting in sharing.

251.

"Clothing and food, lodging and lamps;

I gave to the upright, with a clear mind.

252.

"The fourteenth, the fifteenth, and the eighth of the fortnight;

And the extra holiday, well endowed with the eight factors.

253.

"I observed the Observance, always restrained in morality;

Through self-control and sharing, I dwell in this mansion.

254.

"Abstaining from killing living beings, and restrained from lying;

And from theft and from sexual misconduct, and far from drinking intoxicants.

255.

"Delighting in the five training rules, skilled in the noble truths;

A female lay follower of the One with Vision, the famous Gotama.

256.

"By that is such beauty mine, etc. and my beauty illuminates all directions."

The Niddā Mansion is eighth.

9.

The Story of Suniddā's Mansion

258.

"With surpassing beauty, etc.

like the healing star.

259.

"By what is such beauty yours, etc. and your beauty illuminates all directions?"

261.

That deity, delighted, etc. of which action this is the fruit.

262.

"They knew me as 'Suniddā,' a female lay follower in Rājagaha;

Accomplished in faith and morality, always delighting in sharing.

266.

(As with the Niddā Mansion, so should it be expanded.)

267.

"Delighting in the five training rules, skilled in the noble truths;

A female lay follower of the One with Vision, the famous Gotama.

268.

"By that is such beauty mine, etc. and my beauty illuminates all directions."

The Suniddā Mansion is ninth.

10.

The Story of the First Alms Giver's Mansion

270.

"With surpassing beauty, you who stand there, O deity;

Illuminating all directions, like the healing star.

271.

"By what is such beauty yours, etc. and your beauty illuminates all directions?"

273.

That deity, delighted, etc. of which action this is the fruit.

274.

"When I was a human being among human beings, in a former birth in the human world.

275.

"I saw the stainless Buddha, with a clear and untroubled mind;

To him I gave almsfood, devoted, with my own hands.

276.

"By that is such beauty mine, etc.

And my beauty illuminates all directions."

The First Alms Giver Mansion is tenth.

11.

The Story of the Second Alms Giver's Mansion

278.

"With surpassing beauty, you who stand there, O deity;

Illuminating all directions, like the healing star.

279.

"By what is such beauty yours, etc. and your beauty illuminates all directions?"

281.

That deity, delighted, etc. of which action this is the fruit.

282.

"When I was a human being among human beings, in a former birth in the human world.

283.

"I saw a stainless monk, with a clear and untroubled mind;

To him I gave almsfood, devoted, with my own hands.

284.

"By that is such beauty mine, etc. and my beauty illuminates all directions."

The Second Alms Giver Mansion is eleventh.

The Chapter on the Cittalatā is concluded as second.

Its summary:

Female Slave and Lakhumā, and then Rice-scum Giver;

Caṇḍālī Woman and Bhadditthī, Soṇadinnā and Uposathā;

Niddā and Suniddā, and two Alms Givers;

By that the chapter is called.

The first recitation section is concluded.

Next 3. The Chapter on the Coral Tree
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