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1. The Chapter on Intention – Paliverse

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1.

The Chapter on Intention

251.

The Lust for Thoughts Birth Story (3-1-1)

1.

Washed with lust for thoughts, and sharpened with applied thought;

Not decorated, not auspicious, and not made by an arrow-maker.

2.

Not with one drawn back to the ear and released, nor with one attended by peacock feathers;

By that I am pierced in the heart, by that which burns all limbs.

3.

And I do not see a wound, from where blood might flow;

So much has unwise thought, brought suffering upon myself.

The Lust for Thoughts Birth Story is the first.

252.

The Handful of Sesame Birth Story (3-1-2)

4.

Even today that is in my mind, that you, because of a handful of sesame,

Having seized me by the arm, beat me with a stick.

5.

Do you not delight in life, that you have come here, brahmin;

That having seized me by the arm, you beat me three times.

6.

A noble one who restrains with a stick one doing what is ignoble;

That is instruction, not enmity - thus the wise know it.

The Handful of Sesame Birth Story is the second.

253.

The Jewel-Neck Birth Story (3-1-3)

7.

My food and drink, abundant and lofty, arises because of this jewel;

That I will not give you, you are an excessive beggar, nor will I come to your hermitage.

8.

Like a youth with hands washed with gravel, begging for the rock, you frightened me;

That I will not give you, you are an excessive beggar, nor will I come to your hermitage.

9.

One should not ask for that which is dear to him whose favour one seeks, one becomes detestable through excessive begging;

The serpent, asked by the brahmin for the jewel, attained only disappearance from that.

The Jewel-Neck Birth Story is the third.

254.

The Husk-Belly Sindh Horse Birth Story (3-1-4)

10.

Having eaten grass-scraps, having eaten rice-scum and bran;

This was your food, why do you not eat it now?

11.

Where they do not know a man, by birth or by discipline;

Much there, O great Brahma, even rice-scum and bran.

12.

And you indeed understand me, what kind of excellent horse this is;

Knowing, having come to know, I do not eat your rice bran.

The Husk-Belly Sindh Horse Birth Story is the fourth.

255.

The Parrot Birth Story (3-1-5)

13.

As long as that bird knew the measure in food;

So long he lived out his duration, and nurtured his mother.

14.

But when he consumed more food;

Then right there he sank down, for he was immoderate.

15.

Therefore moderation is good, non-greed in food;

For the immoderate sink down, but the moderate do not sink.

The Parrot Birth Story is the fifth.

256.

The Decayed Well Birth Story (3-1-6)

16.

Digging an old well, the merchants seeking water;

The merchants found iron and copper, and lead and tin;

Silver and gold, many pearls and lapis lazuli.

17.

And they, discontented with that, dug more and more;

There the terrible venomous snake, radiant, struck them with its radiance.

18.

Therefore dig at the right moment, do not over-dig, for over-digging is evil;

For by digging wealth was gained, by over-digging it was destroyed.

The Decayed Well Birth Story is the sixth.

257.

The Village Headman Moon Birth Story (3-1-7)

19.

This one is not skilled in houses, this wrinkle-faced one is fickle;

Whatever is done, he would indeed spoil it, this family is of such nature.

20.

This is not the hair of one with wisdom, this animal is not one who gives comfort;

This was taught to me by Janasandha, this one does not understand anything.

21.

Not mother or father, brother or one's own sister;

Such a man would not support, this was taught to me by Dasaratha.

The Village Headman Moon Birth Story is the seventh.

258.

The Mandhātu Birth Story (3-1-8)

22.

As far as the moon and sun revolve, shining and illuminating the directions;

All are slaves of Mandhātu, whatever living beings are dependent on the earth.

23.

Not by a rain of coins is satisfaction in sensual pleasures found;

Sensual pleasures are of little enjoyment and painful, thus having known, the wise one.

24.

Even in divine sensual pleasures, he does not find delight;

He is devoted to the elimination of craving, the disciple of the One Enlightened by himself.

The Mandhātu Birth Story is the eighth.

259.

The Tirīṭa Calf Birth Story (3-1-9)

25.

He has nothing made of true knowledge, no kinsman, nor indeed is he your companion;

Then for what reason does Tirīṭavaccha, the tripod-bearer, consume the best almsfood?

26.

In misfortunes, to me defeated in battle, alone, having shown compassion in the terrible waterless place;

He stretched out his hand to me who had fallen into distress, by that I crossed over, overcome by suffering.

27.

Through his action I have arrived here, from the domain of Vesāyin in the world of the living;

He is worthy of gain, dear son, Tirīṭavaccha, give him wealth and offer sacrifice."

The Tirīṭa Calf Birth Story is the ninth.

260.

The Messenger Birth Story (3-1-10)

28.

For whose benefit they come from afar, even to beg from an enemy;

I am a messenger of that belly, do not be angry with me, O bull among charioteers.

29.

"Those who by day and by night, come under the control of young men;

I am a messenger of that belly, do not be angry with me, O bull among charioteers.

30.

I give you, brahmin, a thousand red cows together with a bull;

For how could a messenger not give to a messenger, we too are messengers of that very one.

The Messenger Birth Story is the tenth.

The Thought Chapter is the first.

Its summary:

Arrow-maker, Excellent, Handful of Sesame, Gem, Horse King, Bird, Venomous Snake;

Janasandha, Coin, Rain, Again, Tirīṭa, Again with Excellent Messenger - ten.

Next 2. The Chapter on the Lotus
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