WP ID: 9868   Book ID: 213   Subbook ID: 217   Language code: en   Language name: English   Subbook Mode: true
Edit in : Hierarchy Editor
Using Subbook ID
Subbook XML ID: 217
Para Start ID: 0e2c9d90-6241-4362-a799-bf8576812cc6
Para End ID: 85c9bbc3-be34-474c-8b36-2325c7a4be36
3. The Chapter on a Sword – Paliverse

Loading...

Paliverse

Search Ask PaliVerse Signin

The PaliVerse Project

A UniVerse of Wisdom
100%
Font family
Theme
Navigation & Search

Hello ,How can i help you ?

Previous 2. The Chapter on the Garden of Delight

3.

The Chapter on a Sword

1.

The Discourse on a Sword

21. At Sāvatthī. Standing to one side, that deity spoke this verse in the presence of the Blessed One:

"As if struck by a spear, as if burning on the head;

For the abandoning of sensual lust, a mindful monk should wander forth."

"As if struck by a spear, as if burning on the head;

For the abandoning of identity view, a mindful monk should wander forth."

2.

The Discourse on Touching

22.

"It does not touch one not touching, but it touches one who touches from that;

Therefore it touches one who touches, one who wrongs the innocent."

"Whoever wrongs a man who is innocent,

A pure person without blemish;

The evil returns to that very fool,

Like subtle dust thrown against the wind."

3.

The Discourse on Matted Hair

23.

"Inner tangle, outer tangle, the generation is entangled in a tangle;

This I ask you, Gotama, who can disentangle this tangle?"

"A wise man established in morality, developing the mind and wisdom;

An ardent and prudent monk, he can disentangle this tangle.

"Those for whom lust and hate and ignorance have faded away;

Those who have eliminated the mental corruptions, the Worthy Ones, for them the tangle is disentangled.

"Where mentality and materiality entirely cease;

Impingement and perception of material form, here this tangle is cut off."

4.

The Discourse on Restraining the Mind

24. "From whatever source one should restrain the mind,

Suffering does not come to him from that source;

He should restrain the mind from every source,

He is freed from suffering in every respect."

"One should not restrain the mind from every source,

Not the mind that has come to a state of self-control;

But from whatever source there is evil,

From that source one should restrain the mind."

5.

The Discourse on the Worthy One

25.

"Whoever is a monk, a Worthy One, one who has done what was to be done,

One who has eliminated the mental corruptions, bearing his final body;

Would he say 'I speak,'

Would he say 'they speak to me'?"

"Whoever is a monk, a Worthy One, one who has done what was to be done,

One who has eliminated the mental corruptions, bearing his final body;

Would he say 'I speak,'

He would say 'they speak to me';

Having understood the common usage in the world, being skilled,

He would express himself merely by conventional expression."

"Whoever is a monk, a Worthy One, one who has done what was to be done,

One who has eliminated the mental corruptions, bearing his final body;

Would that monk, having approached conceit,

Say 'I speak';

Would he say 'they speak to me'?"

"For one who has abandoned conceit there are no mental knots,

All mental knots of conceit are scattered;

That wise one has transcended conceiving,

He would say 'I speak.'

"He would say 'they speak to me';

Having understood the common usage in the world, being skilled;

He would express himself merely by conventional expression."

6.

The Discourse on the Lamp

26.

"How many lights are there in the world, by which the world is illuminated?

Having come to ask the Blessed One, how may we know this?"

"There are four lights in the world, a fifth is not found here;

The sun shines by day, the moon radiates at night.

"And fire shines here and there by day and night;

The One Enlightened by himself is the best of those that shine, this radiance is unsurpassed."

7.

The Discourse on the Arrow

27.

"From where do the waters turn back, where does the round of rebirths not turn;

Where do mentality and materiality entirely cease?"

"Where water and earth, fire and air do not stand fast;

From there the waters turn back, here the round of rebirths does not turn;

Here mentality and materiality entirely cease."

8.

The Discourse on Great Wealth

28.

"Those of great riches, of great possessions, warriors who have kingdoms;

They crave for one another, dissatisfied in sensual pleasures.

"Among those in whom zeal has arisen, who follow the stream of existence;

Who here have abandoned craving, who in the world are without zeal?"

"Having left the household, gone forth, having left son and cattle likewise;

Having left lust and hate, and having become dispassionate towards ignorance;

Those who have eliminated the mental corruptions, the Worthy Ones, they in the world are without zeal."

9.

The Discourse on Four Wheels

29.

"With four wheels and nine doors, full and bound with greed;

Born from mud, O great hero, how will there be progress?"

"Having cut the thong and the strap, desire and evil greed;

Having uprooted craving with its root, thus there will be progress."

10.

The Discourse on the Antelope Limbs

30.

"With legs like an antelope, lean, a hero, eating little, not greedy;

A lion, wandering alone, an elephant, without regard for sensual pleasures;

Having approached, we ask, how is one freed from suffering?"

"The five types of sensual pleasure in the world, with mind as the sixth, have been declared;

Having removed desire here, thus one is freed from suffering."

The Sword Chapter is third.

Its summary:

With a Spear, Touches, and Matted Hair, Mental Hindrance;

With the Worthy One, the Lamp, the Lake, and with Great Wealth;

With Four Wheels as ninth, with Antelope Legs - these are ten.

Next 4. The Chapter on the Satullapa Group
×

Error: Contact form not found.

×

Add notes for personal use