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1. The Chapter on Intention - Paliverse

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1.

The Chapter on Intention

251.

The Birth Story of Lust for Thoughts (3-1-1)

1.

Washed with lust for thoughts, and sharpened with applied thought;

Not decorated, not auspicious, and not made by an arrow-maker.

2.

Not with one drawn back to the ear and released, nor with one attended by peacock feathers;

By that I am pierced in the heart, by that which burns all limbs.

3.

And I do not see a wound, from where blood might flow;

So much has unwise thought, brought suffering upon myself.

The Birth Story of the Lust for Thoughts is the first.

252.

The Birth Story of the Handful of Sesame (3-1-2)

4.

Even today that is in my mind, that you, because of a handful of sesame,

Having seized me by the arm, beat me with a stick.

5.

Do you not delight in life, that you have come here, brahmin;

That having seized me by the arm, you beat me three times.

6.

A noble one who restrains with a stick one doing what is ignoble;

That is instruction, not enmity - thus the wise know it.

The Birth Story of the Handful of Sesame is the second.

253.

The Birth Story of Jewel-Neck (3-1-3)

7.

My food and drink, abundant and lofty, arises because of this jewel;

That I will not give you, you are an excessive beggar, nor will I come to your hermitage.

8.

Like a youth with hands washed with gravel, begging for the rock, you frightened me;

That I will not give you, you are an excessive beggar, nor will I come to your hermitage.

9.

One should not ask for that which is dear to him whose favour one seeks, one becomes detestable through excessive begging;

The serpent, asked by the brahmin for the jewel, attained only disappearance from that.

The Birth Story of Jewel-Neck is the third.

254.

The Birth Story of the Husk-Belly Sindh Horse (3-1-4)

10.

Having eaten grass-scraps, having eaten rice-scum and bran;

This was your food, why do you not eat it now?

11.

Where they do not know a man, by birth or by discipline;

Much there, O great Brahma, even rice-scum and bran.

12.

And you indeed understand me, what kind of excellent horse this is;

Knowing, having come to know, I do not eat your rice bran.

The Birth Story of the Husk-Belly Sindh Horse is the fourth.

255.

The Birth Story of the Parrot (3-1-5)

13.

As long as that bird knew the measure in food;

So long he lived out his duration, and nurtured his mother.

14.

But when he consumed more food;

Then right there he sank down, for he was immoderate.

15.

Therefore moderation is good, non-greed in food;

For the immoderate sink down, but the moderate do not sink.

The Birth Story of the Parrot is the fifth.

256.

The Birth Story of the Decayed Well (3-1-6)

16.

Digging an old well, the merchants seeking water;

The merchants found iron and copper, and lead and tin;

Silver and gold, many pearls and lapis lazuli.

17.

And they, discontented with that, dug more and more;

There the terrible venomous snake, radiant, struck them with its radiance.

18.

Therefore dig at the right moment, do not over-dig, for over-digging is evil;

For by digging wealth was gained, by over-digging it was destroyed.

The Birth Story of the Decayed Well is the sixth.

257.

The Birth Story of Gāmaṇicanda (3-1-7)

19.

This one is not skilled in [constructing] houses; he is a restless, wrinkled-faced ape.

He would only ruin what has already been constructed — such indeed is the nature of his family.

20.

This is not the hair of one with wisdom, this animal is not one who gives comfort;

This was taught to me by Janasandha, this one does not understand anything.

21.

Not mother or father, brother or one's own sister;

Such a man would not support, this was taught to me by Dasaratha.

The Birth Story of Gāmaṇicanda is the seventh.

258.

The Birth Story of Mandhātu (3-1-8)

22.

As far as the moon and sun revolve, shining and illuminating the directions;

All are slaves of Mandhātu, whatever living beings are dependent on the earth.

23.

Not by a rain of coins is satisfaction in sensual pleasures found;

Sensual pleasures are of little enjoyment and painful, thus having known, the wise one.

24.

Even in divine sensual pleasures, he does not find delight;

He is devoted to the elimination of craving, the disciple of the Perfectly Enlightened One.

The Birth Story of Mandhātu is the eighth.

259.

The Birth Story of the Tirīṭa Calf (3-1-9)

25.

He has nothing made of true knowledge, no kinsman, nor indeed is he your companion;

Then for what reason does Tirīṭavaccha, the tripod-bearer, consume the best almsfood?

26.

In misfortunes, to me defeated in battle, alone, having shown compassion in the terrible waterless place;

He stretched out his hand to me who had fallen into distress, by that I crossed over, overcome by suffering.

27.

Through his action I have arrived here, from the domain of Vesāyin in the world of the living;

He is worthy of gain, dear son, Tirīṭavaccha, give him wealth and offer sacrifice."

The Birth Story of the Tirīṭa Calf is the ninth.

260.

The Birth Story of the Messenger (3-1-10)

28.

For whose benefit they come from afar, even to beg from an enemy;

I am a messenger of that belly, do not be angry with me, O bull among charioteers.

29.

"Those who by day and by night, come under the control of young men;

I am a messenger of that belly, do not be angry with me, O bull among charioteers.

30.

I give you, brahmin, a thousand red cows together with a bull;

For how could a messenger not give to a messenger, we too are messengers of that very one.

The Birth Story of the Messenger is the tenth.

The Thought Chapter is the first.

Its summary:

Arrow-maker, Excellent, Handful of Sesame, Gem, Horse King, Bird, Venomous Snake;

Janasandha, Coin, Rain, Again, Tirīṭa, Again with Excellent Messenger - ten.

Next 2. The Chapter on the Lotus

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